“The Savage Curtain”
Written by Gene Roddenberry and Arthur Heinemann
Directed by Herschel Daughtery
Season 3, Episode 22
Production episode 60043-77
Original air date: March 7, 1969
Stardate: 5906.4
Captain’s log. The Enterprise is in orbit of a planet that is covered in molten lava and cannot support life—yet sensor readings are giving indications of life and a high level of civilization, which matches some legends about the world. But they can’t beam down to investigate further due to the conditions on the planet, so Kirk says that they’re moving on to their next assignment. (Why it never occurs to anyone to go down in a shuttlecraft to investigate is left as an exercise for the viewer.)
Just as they’re about to break orbit, the Enterprise is scanned so thoroughly it makes the lights dim, and then Abraham Lincoln appears on the viewer.
For obvious reasons, the crew is skeptical. Lincoln offers to beam aboard, and he says the Enterprise will be over his position in twelve-and-a-half minutes. Sure enough, there’s a thousand-square-kilometer patch of Earthlike area twelve and a half minutes away.
Kirk orders dress uniforms and a full honor guard for the transporter room. He doesn’t believe it’s really Lincoln, but he’s going to play along until he knows what’s going on. Scotty beams him aboard. Spock read the life form below as mineral at first, but then as fully human.
Lincoln has to have both recorded music and the transporter explained to him. Lincoln is very cordial and polite and gentlemanly before Kirk and Spock give him a tour of the ship. They hand him off to Uhura while Kirk and Spock meet with McCoy and Scotty in the briefing room—where they’ve been waiting for two hours, since Kirk apparently didn’t warn them that they’d be showing the president every inch of the vessel…
Lincoln has invited Kirk and Spock to the surface—among other things, to meet a historical figure from Vulcan’s past, though Lincoln is not sure who it is.
Spock speculates that whoever’s responsible for all this chose Lincoln as the image to present because that historical figure is one of Kirk’s heroes. McCoy and Scotty both think beaming down is a terrible idea, but Kirk reminds them about the whole seek-out-new-life-and-new-civilizations thing and beams down anyhow.
After they dematerialize, their phasers and tricorder are left behind, which does nothing to ease McCoy and Scotty’s considerable apprehension. They still have their communicators, but they can’t reach the ship, nor can the ship reach them. Then all power goes out on the Enterprise, leaving them stuck with emergency power only.
On the surface, Surak appears before Spock, who describes him as the father of all that we are. Spock then apologizes to Surak for displaying emotion at the sight of him, which Surak graciously forgives.
Kirk, however, has had enough—at which point one of the rocks transforms into a living being named Yarnek, who identifies his world as Excalbia. Yarnek refers to this earthlike area as a stage in which they will perform a play. Yarnek introduces four more historical figures, these a bit nastier than Lincoln and Surak: Genghis Khan, Colonel Green (who led a genocidal war in the 21st century), Zora (who performed experiments on sentient beings on Tiburon), and Kahless the Unforgettable (who set the pattern for Klingon tyrannies).
The Excalbians are not familiar with the concepts of “good” and “evil,” so they pit Kirk, Spock, Lincoln, and Surak against Khan, Zora, Green, and Kahless. If Kirk and Spock survive, they can return to their ship. If they don’t, they all die.
Kirk and Spock refuse to participate in this game, but Yarnek says that he will decide otherwise and turns back into a rock. The eight of them just sort of stand around for a bit, until Green steps forward to speak for his team. He doesn’t want to be there, either, and he suggests they talk truce. Yarnek is their common enemy, and they should work toward denying him his prize and getting home—though Green is having trouble recalling where and what home is for him. However, Kirk is reluctant to go along with this entirely, as Green had a reputation for attacking while in the midst of negotiations.
Sure enough, Team Green ambushes Team Kirk while Green is talking. They’re driven off, but Kirk still refuses to engage if at all possible. Spock, Surak, and Lincoln all agree—so Yarnek gives Kirk a cause to fight for. Scotty reports that the ship’s engines are going critical and will explode in four hours. Kirk must fight or the ship will go boom.
Both sides fashion rudimentary weapons and a defensive position—but Surak refuses to fight. He will, however, act as an emissary to sue for peace, just as he and his followers did on Vulcan in his time.
Surak approaches Team Green with a message of peace, but Green is too cynical to believe that he has no ulterior motive.
Back at Team Kirk’s base, they hear Surak’s cries of pain as he begs Spock for help. Kirk wants to go rescue him, but Spock stops him—a Vulcan wouldn’t cry out like that. Lincoln suggests that Kirk and Spock engage in a frontal assault while Lincoln (who grew up in the backwoods of Illinois) sneaks around behind them and frees Surak.
The plan doesn’t quite work, mostly because Surak is already dead. Kahless was impersonating Surak. Lincoln himself is killed a minute later, leaving Kirk and Spock to fight Team Green alone. They drive Team Green off, but while Yarnek sees this as a victory for “good,” he’s not sure what the difference is between the two when they use the same methods. Kirk points out that he was fighting for other people’s lives—Team Green was fighting for power. That’s the difference.
Yarnek lets the Enterprise go in peace.
Fascinating. Spock gets to meet one of his heroes and be impressed by his bravery.
I’m a doctor not an escalator. McCoy’s curmudgeon-o-meter is on eleven in this episode, as he views Kirk’s respect given to what’s obviously a fake Lincoln and his desire to beam down to the surface with overwhelmingly crotchety disdain.
Ahead warp one, aye. Sulu is in charge of the bridge while Kirk and Spock give Lincoln his tour. Interestingly enough, Sulu remains in the command chair when they reach the bridge, as Kirk intended to continue the tour and therefore did not relieve Sulu of bridge duty. It’s a nice touch.
Hailing frequencies open. When Lincoln calls Uhura a “charming Negress,” and apologizes, she takes no offense, as she isn’t bothered by words.
It’s a Russian invention. Chekov has very little to do in this episode, though he does get to confirm for McCoy that all the members of Team Green read as humanoid.
I cannot change the laws of physics! Scotty’s dress uniform includes a kilt and sporran, which is awesome. He’s also the most vociferously skeptical about Lincoln, grumbling that it’ll be King Louis of France (he doesn’t specify which of the sixteen he means) and Robert the Bruce next.
Go put on a red shirt. Mr. Dickerson appears to be the security chief and he leads presidential honors for Lincoln when he beams aboard. And also doesn’t die, but probably only because he didn’t go down with Kirk and Spock to the planet…
Channel open. “Jim, I would be the last to advise you on your command image—”
“I doubt that, Bones, but continue.”
McCoy and Kirk summing up their friendship.
Welcome aboard. Robert Herron, last seen as Sam in “Charlie X,” plays Kahless, while stuntwoman Carol Daniels Dement plays Zora. Lee Bergere plays Lincoln, Barry Atwater plays Surak, Phillip Pine plays Green, and Nathan Jung plays Khan, in his first-ever TV role. Meanwhile Arell Blanton and recurring regulars James Doohan, Nichelle Nichols, George Takei, and Walter Koenig all play Enterprise crew.
Yarnek’s physical form is played by propmaster Janos Prohaska while his voice is provided by Bart LaRue. Prohaska previously played several aliens in “The Cage,” the Horta in “The Devil in the Dark,” and the mugato in “A Private Little War.” LaRue previously provided voices for Trelane’s father (“The Squire of Gothos“), the Guardian of Forever (“The City on the Edge of Forever“), and a disembodied brain (“The Gamesters of Triskelion“), as well as the announcer in “Bread and Circuses” and the newscaster in “Patterns of Force.”
Trivial matters: Three major figures from Trek‘s fictional history are established here, and all three will appear again—played by different actors—on the spinoffs. Surak will appear in “Awakening” and “Kir’Shara” on Enterprise, played by Bruce Gray. Kahless (or, rather, a clone of him) will appear in “Rightful Heir” on TNG, played by Kevin Conway (and with forehead ridges, though that can be explained away by this episode’s version of Kahless coming from Kirk’s and Spock’s minds, and them not really knowing much about the man beyond his name). Green will appear in “Demons” on Enterprise, played by Steve Rankin.
Green played a major role in the novel Federation by Judith & Garfield Reeves-Stevens, and also appeared in Federation: The First 150 Years by David A. Goodman and the short story “The Immortality Blues” by Marc Carlson in Strange New Worlds 9.
Surak was featured in the novels Spock’s World by Diane Duane, The Romulan Way by Duane & Peter Morwood, The Devil’s Heart by Carmen Carter, and the Vulcan’s Soul trilogy by Josepha Sherman & Susan Shwartz, as well as the Last Unicorn RPG module The Way of Kolinahr.
Kahless has appeared in several works of tie-in fiction, but those mostly use the interpretation of Kahless in TNG‘s “Rightful Heir” as a guide (among them Michael Jan Friedman’s Kahless and your humble rewatcher’s The Klingon Art of War). Having said that, John M. Ford only had this episode to use as reference when he wrote The Final Reflection…
The Excalbians appear again in the four-issue opening arc of DC’s first monthly Star Trek comic by Mike W. Barr, Tom Sutton, and Ricardo Villagran, and in Tony Daniel’s novel Savage Trade.
Kirk’s admiration for Lincoln will come into play again when he encounters an android version of Lincoln in issue #9 of Gold Key’s Star Trek comic by Len Wein and Alberto Giolitti.
Originally Mark Lenard was to play Lincoln, giving him a different role in each of Trek‘s three seasons (the Romulan commander in “Balance of Terror,” Sarek in “Journey to Babel“), but his shooting schedule for Here Come the Brides didn’t allow for him to take the time off.
To boldly go. “Help me, Spock!” There are a lot of good things that came out of this episode. Surak and Kahless are major parts of Vulcan and Klingon history, and they inspired lots of nifty fiction, both of the tie-in variety and the on-screen variety in the spinoffs.
But man, this is a dumb episode. It’s a weak-tea rehash of “Arena,” with none of the ingenuity, none of the compassion, and none of the interest.
Part of the problem is that it’s a product of its time: portraying Genghis Khan as uncategorically evil—and on top of that, making him a sidekick who doesn’t even get dialogue—is an appalling misread of the historical figure of Temujin. But it was one that was endemic to the era, one that simply viewed the Great Khan through a yellow-peril lens and didn’t appreciate his tactical brilliance. The only differences between Alexander, called “the great,” and Genghis Khan, called “evil” in this episode and elsewhere, is the shape of their eyes and the color of their skin. Hilarious that an episode that has Uhura all but declare racism a thing of the past then proceeds to assign Khan to the side of evil solely based on the most appalling racist stereotyping.
Not that Kahless fares much better, though at least he’s fictional. Thank goodness that “Rightful Heir” made better use of him—just based on this episode, Kahless inspired generations of Klingons through, um, his ability to flawlessly impersonate other people, apparently?
In particular it makes no sense that the person who set the tone for Klingon imperialism and one of the most successful generals in human history both are perfectly willing to take their cues from some random human white guy. I might be more willing to accept it if Green came across as anything other than a painfully generic bad guy, but there’s no there there. Green is just some random nasty dude, whose betrayal of Kirk is so predictable that Kirk went ahead and predicted it. And then we have Zora, who creates no impression whatsoever, and is pretty much just there to keep the numbers even.
Speaking of things that make no sense, there’s the entire setup. The Excalbians’ staged performance of “good” versus “evil” is sufficiently ham-handed that there’s no indication as to what, exactly, they’re getting out of it. Especially since it culminates in the most unconvincing, and most anticlimactic climax ever. Somehow Kirk and Spock manage to fight off four people and somehow that convinces Yarnek that Kirk and Spock deserve to go free. Somehow. Yeah.
It’s not all bad. Barry Atwater gives us a Surak who has the strength of his convictions. Unlike Kahless—who does nothing to indicate why he’s any kind of important figure in Klingon culture—Surak fits perfectly with what we’ve learned of Vulcan history in episodes from “Balance of Terror” to “Let That Be Your Last Battlefield.” He’s a pacifist who is willing to do what is necessary to achieve peace and end war. Lee Bergere’s Lincoln is quite entertaining, having the down-home nobility one would expect from arguably our greatest president. McCoy and Scotty’s exasperation with Kirk humoring Lincoln is delightful, and the messages of peace expressed by both Lincoln and Surak are strong ones.
But these things are not nearly enough to save this doofy-ass episode…
Warp factor rating: 2
Next week: “All Our Yesterdays”
Keith R.A. DeCandido managed to get this rewatch done while on jury duty.
Note the Excalbians also returned in a recent Star Trek novel: SAVAGE TRADE by Tony Daniel.
(Why it never occurs to anyone to go down in a shuttlecraft to investigate is left as an exercise for the viewer.)
They’re just genre-savvy. By season 3, everybody realized that shuttlecraft were accident-prone death traps. Since the damn thing is going to break if you look at it funny, don’t use it to survey a planet you wouldn’t be willing to crash land on.
I’m not going to debate the qualities of Alexander the Great, but your comments about Gengis Khan are among the most stupid things I’ve ever read on Tor. If I were a staff member, I’d give you a stern history lecture and a warning that you’ll be thrown off from this site if something like that is repeated.
Gengis Khan is one of the worst mass murderers of the history of mankind. While starting wars against other people was a common way to spend the time for rulers of earlier times (and some current ones, too), Gengis Khan is rightfully notorious for the extreme genocidal brutality of his attacks. This has nothing to do with a western yellow peril attitude because the people who suffered most weren’t even the Europeans attacked by him, but instead nations in the middle east like those in today’s Iran. You might want to learn about the basics here https://en.wikipedia.org/wiki/Destruction_under_the_Mongol_Empire
Praising Gengis Khan for his tactical brillance is absolutely tasteless and despicable.
Thanks, Greg! I’ve updated the Trivial Matters section to include Tony’s novel.
—Keith R.A. DeCandido
@3 At least some of the acts described in your link are by Genghis Khan’s successors. And I’m going to side-eye any claim that Persia lost 90% of its population, which doesn’t favorably incline me towards the rest of the quoted figures.
@Lubitsch:
Have you read the Talk section of that Wikipedia article? There’s very little support for that article’s existence within Wikipedia.
I don’t intend to dispute numbers for events which happened eight centuries ago. But from many, many historical sources it’s apparent that the Mongols were extraordinarily brutal and savage conquerors. This might have been a tactic to facilitate the control of the occupied territory and to instill fear in future opponents. And it might be even “brillant” in the eyes of cynics.
But even by the standard of these times the indiscriminate and regular slaughter of whole cities is outstandingly cruel. If the Mongols aren’t “evil” I really don’t know who is.
“Why it never occurs to anyone to go down in a shuttlecraft to investigate is left as an exercise for the viewer”
Because they tend to crash.
Galileo 7
Skin of Evil
Rascals
Power Play
The Ambergris Element
Mudd’s Passion
I’m not sure McCoy wouldn’t prefer transporting if he toted up the rather dismal track record of shuttlecraft with service numbers beginning with “1701/”.
@7 Mongols does not equal Ghengis Khan. If you want to make a claim about someone, you should be more specific.
Based more on “Rightful Heir” and Friedman and KRAD’s books, I tend to think that Historical Kahless would’ve been more willing to side with Kirk’s team (and wouldn’t that have thrown Kirk for a loop).
A “conqueror” as successful as Kahless, able to unite his entire world under a single banner using only pre-industrial technology, must have relied as heavily on diplomacy, trade, and social engineering as on combat. He must have built roads, seaports, signal towers, and universities, and the honour system he came up with was probably synthesized from multiple different cultures, designed to create a common bond for people with wildly different backgrounds (if nothing else, allowing him to turn “conquered” people into loyal allies, probably with nothing more than a conversation).
He wasn’t just a warrior, but the greatest civil engineer in any world’s history. He’d probably find far more appeal in the Federation than in what his followers did to his Empire.
@Lubitsch – Who said tactical brilliance and evil are mutually exclusive?
If you’ll forgive the Godwin so early in the discussion, Hitler was a genius. Unspeakably cruel, to be sure, but brilliant. A failed artist from Austria created a massive cult of personality in Germany – that takes skills. Anyone who aspires to power wishes they were that good at getting it. He was charismatic, conniving, and manipulative. Also fantastically genocidal, but to deny the brilliance in his (or Genghis Khan’s) tactics is to completely ignore his accomplishments – which, frankly, were legendary. Speaking as a professional historian who happens to be Jewish (and the polar opposite of a cynic), I can still find Hitler massively talented without saying I like anything he did. What he sought to do, he did and did well, even if I disagree with it.
Further, you’re fixating on a minor part of the argument. The discussion about Khan isn’t about whether he was cruel or brilliant, it’s about this specific portrayal, which is racist and historically inaccurate. Ignoring the discussion of the portrayal makes your argument weaker, because you’re not looking at the whole picture of what Keith said. This portrayal of Khan was just as revolting as Keith says, because “the other” was not as valuable to explore in the late 1960s as it is today. Genghis Khan should have has as much depth as any other character, and they did the historical figure a disservice by portraying him the way they did.
dunsel and StrongDreams: cute, but a) that is an out of story reason, in story, it makes no sense and b) the cliche of the crashing shuttle didn’t become a cliche until the spinoffs. The only real shuttle crash we’ve seen on TOS is in “The Galileo Seven.” The shuttle in “Metamorphosis” was captured, the shuttle in “The Doomsday Machine” was a tool of suicide, and the shuttles in “The Menagerie,” “The Immunity Syndrome,” and “The Apple” all survived intact.
—Keith R.A. DeCandido
Agreed — the episode is notable for the important characters it adds to Trek history, but that’s about all that it has in its favor. Surak is the one who’s portrayed most effectively, a Martin Luther King or Gandhi figure with the courage to martyr himself for nonviolence. Lee Bergere’s Lincoln is pretty effective too — rather hagiographic, but that makes sense given that he’s drawn from Kirk’s mind.
Although it’s hard to buy in retrospect that Kirk has never heard of Surak. How could a citizen of the Federation — particularly one whose best friend is a Vulcan — have gone through life without ever hearing about the most important figure in the history of one of the founding planets of the Federation?
This is the last episode to feature even a trace of original music. The drums and presidential fanfare heard when Lincoln came aboard were scored by the Desilu/Paramount musical director, Wilbur Hatch.
Keith wrote: “The only differences between Alexander, called “the great,” and Genghis Khan, called “evil” in this episode and elsewhere, is the shape of their eyes and the color of their skin.”
There was one more difference: Namely, that Genghis was a vastly more successful conqueror than Alexander ever was. His empire was much bigger — the largest land empire in the history of the preindustrial world — and it lasted much longer.
@3/Lubitsch: Yes, Genghis killed a lot of people, but so did Alexander. As conquerors, they were both ruthless and brutal toward their enemies and fair and benevolent toward their loyal subjects. They both created their empires through terror and slaughter, then ruled them through tolerance and multiculturalism. That dichotomy was part of both their natures. But Western history glosses over Alexander’s cruelties just as much as it glosses over Genghis’s positive aspects — both because of Western racism against Asians and sedentary civilizations’ prejudice against nomadic pastoralists. By contrast, Genghis is often portrayed as a cultural hero in Asia just as much as Alexander is in the West, because he was the first leader to unite the warring Mongol tribes into a single state.
The truth that should’ve been addressed in the episode is that real people can’t be lumped into “good” and “evil” categories at all. Even the most acclaimed and mythologized figures have their darker side, and most nations and most great leaders are responsible for both wonders and horrors. And which side of their actions is remembered by posterity is the decision of the people writing the history books, informed by their particular slant and agenda. History means stories, and stories need heroes and villains, so historians tend to create a narrative that casts people in those roles even when the reality was far more ambiguous. One of the first things I learned as a history major is that every historical source is written with a bias. You need to be able to see that bias and how it colors the reporting, and to compare it against other sources with different biases. One culture’s hero is often another culture’s villain, and both portrayals can be equally true, because human beings are more complex than the stories people tell about them.
Anyway, good or evil, the fact is that Genghis was a leader in war, not a follower. He build the largest land empire in human history. Even if you think he was worse than Hitler, then you should agree that it would’ve made sense for him to be in command of the “evil” side rather than being just a mute henchman. That is the most racist part of the portrayal.
My memory is a little hazy on this, but Zora and her experiments on Tiburon are a major plot point in the novel Unspoken Truths by Margaret Wander Bonanno. I don’t think Zora actually appears as a character though, I think she is only referenced as a historical figure. I’m happy to be corrected on that, though.
Apart from Surak, Scotty’s kilt, and the bright red sky (it’s the last time we get to see a planet with bright red sky), I also like Kirk’s final exchange with Yarnek. “Your good and your evil use the same methods, achieve the same results. Do you have an explanation?” – “You established the methods and the goals.” In other words, if the experimental design is no good, the experiment will teach you nothing.
But yeah, it’s a stupid, pointless, boring episode. Did the writers feel the need for an important figure from US history after having Socrates, Alexander, Leonardo, Galileo, and Brahms last week?
@11/MeredithP: “What he sought to do, he did and did well, even if I disagree with it.” I used to think he was a lousy military strategist. Am I wrong?
To be fair on the issue of Lincoln, McCoy is quite the Southerner… ;)
I always found this depiction of Surak as rather flawed. No way does this guy get anywhere with that extreme a form of pacifism if the stories of Vulcan’s past violence are true. He would have died on Vulcan faster than you can say Jackie Robinson. Like Lincoln was drawn from Kirk’s mind and given a certain amount of unrealistic characterization, so was Surak as he was drawn from Spock’s. Its like if you created Christ from the mind of a typical Christian; he’d look like Ted Nugent from the 70s and quote platitudes that were written long after his death.
@11 I don’t quite share your professional admiration for Hitler because he almost failed to reach power due to his overly radical stance. Hadn’t a right wing camarilla conspired to bring him into power as chancellor, his movement very well might have lost momentum as evidenced by the elections in late 1932. Also later on quite a few of his successes are based on the fact that his enemies made even worse decisions than he did.
But krad’s original comments clearly mainly aim at rehabilitating Gengis Khan. His indeed racist portrayal in the episode is just a side element in his critique.
And while the portrayal in the episode is undoubtedly racist, I’m not sure Gengis Khan is somebody for whom I’m willing to activate my political correctness machine.
@13 Regarding your historical bias point, this is an extremely problematic approach though very popular now and it had his effects on Star Trek. There the approch of respecting different cultures and their development regardless which crazy values they have, finally led to the lunacy of episodes where cultures headed for extinction were left in their untouched state by the federation to preserve this untouched state. Dear doctor is one notorious example of this.
And while it’s true that history is written with a bias and that there are rarely good and evil figures in the fictional sense, your approach might very well end up defending Hitler because he wasn’t purely evil and the history of the Third Reich was written by the victors with an agenda and so on and on. But I’m quite sure you’d back off at this point from your stance and draw a line which begs the question where this line has to be drawn.
Few historical rulers can be called good in a modern sense but there are quite a few for which evil is a perfectly accurate description which doesn’t mean that there are more complex sociological and political structures at work which obviously should be understood.
But Gengis Khan was essentially a ruthless warlord who utilized a superior war machine to launch incredibly savage attacks against many cities and killing of their entire populations when they resisted. Yes, other rulers which are often inexplicably called the Great also were cruel and there were massacres like e.g. Charlemagne’s massacre of the saxons which however was seen by contemporary chronists as something problematic.
With Genghis Khan however all historical sources report this attitude toward enemies even those by the Mongols themselves.
And finally this is NOT a field where you can throw in your feelings of guilt regarding the colonial oppression of the world by the West. Since you’re talking about bias, this is the one you and krad are wearing on your sleaves. Genghis Khan mostly killed and slaughtered people in Asia. He was a genuine Asian mass murderer who mostly killed Asians and destroyed their cultures. Therefore he is seen exactly as such by many Asians.
13. ChristopherLBennett – I’m not surprised that Kirk had never heard of Surak. The Vulcans aren’t exactly the most open of people when it comes to themselves. Child marriage, fights to the death over women, the fact that women are considered property of their husbands, their loss of control every seven years, immortal souls. Not surprised at all that they don’t go around encouraging people to stick their alien noses into Vulcan history and other person affairs.
The characters are all from Kirk’s and Spock’s minds, remember. Genghis Khan will be a racist cliché, Kahless will be a racist cliché, Lincoln and Sarek will be perfect, the real Zora likely did not wear bare midriff skins …
12: True, it was just a bit of whimsy. There’s no obvious in-universe reason to exclude the use of shuttlecraft.
20: Agreed. Both Kirk and Spock may be vague on this particular facet of Earth history. And it’s not like either one of them said that Alexander was “good.” Maybe he was on the list to be on the “evil” side, but got edged out by these four.
I’d say the real puzzle is the inclusion of Zora. The rest are at least facially reasonable, but just how bad were these experiments that she’s one of the top four most evil people Spock and Kirk can think of? Maybe whatever she did was relatively recent, such that she’s just fresher in their recollections.
Despite it being a lazy retread of Arena, I do like the historical characters added to the Star Trek universe, in particular Colonel Green. I don’t know why, he’s a bad guy who’s always stuck with me. Maybe because we learn so little about him and he’s from our near, dark future, (plus a red jumpsuit is always hard to forget). I find him almost as fascinating as Khan. Almost.
Yeah, as Keith has already observed, the biggest problem with the episode lies with the fact that it’s all been done before and to greater effect. Still, there are good aspects to the ep. Kahless and Surak are important contributions to the Star Trek mythos. And Barry Atwater and Lee Bergere both make strong impressions as Surak and Lincoln. And Yarnek was a rather well-deigned alien. My grade: 6 out of 10
You remind me of someone: Not too hard to catch possible historical echoes in the “evil” side. Given the relationship between the USSR and the Klingons, Kahless the Unforgettable (“ the Klingon who set the pattern for his planet’s tyrannies”) seems reminiscent of Ivan the Terrible. Zora, who performed nasty experiments on humanoid subjects, probably has something of Mengele in her makeup. And the genocidal Col Green probably has Hitler as his chief inspiration.
Mirror Images: also not hard to see Kahless and Surak serving as counterparts (two aliens who established the dominant philosophies on their respective planets) to each other. Ditto for Green and Lincoln.
Surak/Spock, Kirk/Lincoln: And one can also detect a mirror effect in regards to the Spock-Surak and Lincoln-Kirk relationships as well.
The Great Khan: Well, Genghis does surpass Alexander both as a conqueror and as a killer (two qualities that usually go together).Some estimates on the death-toll of the Mongol Conquests:
Iran : population loss, from 5.0 million to 3.5 million
Afghanistan: from 2.50 million to 1.75 million
European Russia: 7.5 million to 7 million
China: estimates go as high as 30 million plus deaths
Really, the only people who are in the same league as Genghis when it comes to megadeaths are the great tyrants of the 20th century: Stalin, Hitler, Mao.
@18/Lubitsch: Again — nobody’s saying Genghis was a great guy. We’re saying that Alexander of Macedon was no better. Alexander was every bit as guilty of committing atrocities, every bit as brutal and ruthless toward those who hadn’t given him submission. The bias is in the assumption that Alexander was a noble leader and Genghis was an irredeemable savage. In reality, they both had the same mix of brutality toward their enemies and inclusiveness and benevolence toward their voluntary subjects. By damning Genghis and not damning Alexander just as harshly, you are perpetuating a grossly racist double standard. I’m not blaming you for that, we’ve all been brainwashed by the Western bias in conventional history education, but that’s why it’s essential to step back and recognize that bias.
@20/jmeltzer: “The characters are all from Kirk’s and Spock’s minds, remember. Genghis Khan will be a racist cliché, Kahless will be a racist cliché”
But Kirk and Spock are from the 23rd century, which is supposed to be an inclusive, egalitarian, multicultural future. So they shouldn’t be guilty of the same gross racism toward Asians as 1960s television writers. Of course, 1960s television writers couldn’t realize that, but we can recognize in retrospect how unfortunate it was.
@21/dunsel: On the subject of being “edged out” for inclusion in Team Evil… if these are supposed to be the most evil people in history, where’s Hitler? Where’s Stalin? Where’s Qin Shi Huangdi? And if the definitions are coming from Kirk’s mind, where’s Kodos the Executioner and Khan Noonien Singh? This would’ve been a cool excuse to bring back some old villains, if the third-season producers had been more invested in the series’s history.
Christopher L Bennett @13 pointed out the most problematic aspect of the episode, though. Its “good vs evil” schema is just too simplistic. History is rarely a matter of good vs evil;more often than not, it’s evil vs less evil. I’ll invoke the inevitable cliche: WW2. We like to see it in Manichean terms, a noble struggle between democracy and genocidal evil. But the actual facts are more complicated. The USA and Britain were secondary figures in the European Theatre. The true struggle was between Hitler and Stalin. And Stalin was, shall we say, far from unstained (cf the Blood Purge of 1937-’38, with its 682,691 executions, the three million Ukrainians who starved to death in the Holodomor, etc) .And the Anglos were not without sin either. Cf the firebombing raids that destroyed Dresden, Hamburg, etc. Fighting Hitler was the right thing to do, but that does not mean that his opponents were righteous.
Frankly, “The Conscience of the King” handled things with more maturity and sophistication.
@24:”nobody’s saying Genghis was a great guy. We’re saying that Alexander of Macedon was no better.”
Actually, as I pointed out above, one could make the case that Genghis was worse in terms of body-count.More conquests=more people killed.
I have really enjoyed both the Rewatch and the interesting comments, especially on the historical versus caricature image of Genghis Khan.
One minor correction: there were actually 18 kings of France named Louis; Louis XVII was Louis XVI’s young son who reigned (technically, if not actually) from his father’s death in 1793 to his own, at age 10, in 1795. Louis XVIII was Louis XVI’s younger brother (and Louis XVII’s uncle), who ruled from the Restoration in 1814 to his death in 1824.
Team “Good” – 4 white guys, Team “Evil” – An alien woman, an Asian human. a Klingon and one white guy.
As far as “Where’s Hitler”, let’s not forget that one of the foremost historians of the 23rd century thought that Nazism could be redeemed. Perhaps Kirk picked up on some of John Gill’s softness towards Hitler and thought up Colonel Green instead? When your history professor decides that Nazism might not have been as bad as people said it was, you wonder if some of it rubs off on his students.
It makes you wonder why Kirk didn’t think of Khan, someone that he’s actually met and is well aware of the atrocities he committed. Like Alexander and Ghengis Khan, he apparently treated his people fairly well while being ruthless towards his enemies.
@26/trajan23: But Alexander would’ve had a comparable body count if he’d lived longer and conquered more territory. So he was hardly a more noble or ethical person; he just lived half as long.
And really, how many historical empires have not been built with massive bloodshed? I think we can all agree that empires and wars of conquest are not intrinsically noble enterprises. And it’s not just empires per se — think of how American history was founded on the death of more than 90 percent of the pre-existing Native American population and the enslavement of millions of Africans. We’re not nearly as innocent in the genocide game as we like to pretend. The problem with damning other cultures for their atrocities is that we all have atrocities in our past, so pretending that We are better than They are is always just propaganda. Let he who is without sin cast the first stone.
Which is why I think we’d all be better off if we stopped dwelling on the evils of the past and the blame and punishment for them, and instead took responsibility for making things better in the future.
@28″Team “Good” – 4 white guys, Team “Evil” – An alien woman, an Asian human. a Klingon and one white guy. “
Well, if you are going to count it that way, Team “Good” is a Vulcan, a half-human-half Vulcan hybrid, and two Europeans.
@Lubitsch
Sure. Polemical and propagandistic sources written entirely by those who opposed the Mongols. If we had accounts of Alexander written by the Persians and Indians, they’d say the same thing about Macedonian behavior. Because that’s how wars were fought back then, and everyone was willing to overlook their own atrocities, because the dirty savages on the other side deserved what they got.The Mongols get singled out especially because (A) they were much more successful than anyone between Alexander and the British Empire, and (B) the Mongols came from outside the Judeo-Christian-Islamic world, while most of our accounts of their campaigns are from Christian and Muslim authors who saw them as unholy or demonic.
@26/trajan23: But Alexander would’ve had a comparable body count if he’d lived longer and conquered more territory. So he was hardly a more noble or ethical person; he just lived half as long.
That’s why I only said that Genghis was worse in terms of body-count.Conquer more, kill more.
“think of how American history was founded on the death of more than 90 percent of the pre-existing Native American population and the enslavement of millions of Africans. We’re not nearly as innocent in the genocide game as we like to pretend. The problem with damning other cultures for their atrocities is that we all have atrocities in our past, so pretending that We are better than They are is always just propaganda. Let he who is without sin cast the first stone.”
That’s actually something that I was trying to get at above. “Good” is an ambiguous concept. For example, there’s the death-toll for the Amerinds in the USA:
Russel Thornton, American Indian Holocaust and Survival (1987)
Overall decline
From 600,000 (in 1800) to 250,000 (in 1890s)
Indian Wars, from a 1894 report by US Census, cited by Thornton. Includes men, woman and children killed, 1775-1890:
Individual conflicts:
Whites: 5,000
Indians: 8,500
Wars under the gov’t:
Whites: 14,000
Indians: 30-45,000
TOTAL:
Whites: 19,000
Indians: 38,500 to 53,500
And then there’s the genocide of the Dzungars (1755-57) by the the Qianlong Emperor . 400,000 plus dead out of a population of 600,000 people.Which is worse? Should all the presidents from 1800 to 1890 be held accountable for crimes against humanity?Should the Manchu Dynasty as a whole be condemned for the Qianlong Emperor’s actions?
On August 6 and 9, 1945, The United States was responsible for the deaths of over 129,000 people. Not all does at once but the toll as a direct result of the bombing played out over months. Still, since their death notices were signed as soon as the bombs exploded, you could say that about 130,000 people were killed in the span of three days. Alexander and Ghengiis Khan had noting on that. Total losses don’t reach the lever of those two but it does far exceed their daily average.
History is written by the winners.
@33″On August 6 and 9, 1945, The United States was responsible for the deaths of over 129,000 people. Not all does at once but the toll as a direct result of the bombing played out over months. Still, since their death notices were signed as soon as the bombs exploded, you could say that about 130,000 people were killed in the span of three days. Alexander and Ghengiis Khan had noting on that. Total losses don’t reach the lever of those two but it does far exceed their daily average.'”
Hiroshima’s a bit tricky. How long after the event do deaths count? Some representative stats:
1946 Manhattan Engineer District study: 66,000
US Strategic Bombing Survey: 60,000-70,000
1946 Hiroshima police estimate: 78,150 dead and 13,983 missing.
Still, you are probably correct in citing it as the largest number of people killed in the shortest period of time.For comparison’s sake, some of the more notable death-tolls resulting from conventional bombing raids:
Hamburg, Germany (air raid by UK: 28-29 July 1943):
Johnson, Modern Times: 40,000
Gilbert: 42,000
US Strategic Bombing Survey: 60,000
Dresden, Germany (US, UK: 13–15 February 1945)
Approx 25,000
Auschwitz probably wins for most people killed in the smallest area:
Approx 1 million.
“History is written by the winners.’
Not always. For example, the histories of the early Roman emperors largely reflect the beliefs of the old senatorial families. And the traditional historiography surrounding Qin Shi Huang is largely negative, reflecting the biases of the Confucian tradition.
Genocide Top Score
1,000,000,000 . . . . . . . . A A A
Don’t Forget to Leave Your Initials!
For that matter, Lincoln oversaw one of the most vicious wars ever fought on American soil. Why is he considered a good guy? (It’s a rhetorical question, I know why, but Lincoln’s hands aren’t exactly clean….)
—Keith R.A. DeCandido
#36
There’s no grace in war, but there can be grace in victory, and extended towards those in defeat. That’s apart of what makes a good leader. Hopefully we can see the same sentiments after November 8th.
Sorry, I got my Lincoln speeches mixed up. That was from the first inaugural (but all Lincoln speeches are worth repeating, right?) Here’s the line from the second inaugural I meant to quote:
@36:”For that matter, Lincoln oversaw one of the most vicious wars ever fought on American soil. Why is he considered a good guy? (It’s a rhetorical question, I know why, but Lincoln’s hands aren’t exactly clean….)”
What counts as the moral choice, the clean choice? Here’s Gandhi on what the Jews should have done during WW2:
“Hitler killed five million Jews. It is the greatest crime of our time. But the Jews should have offered themselves to the butcher’s knife. They should have thrown themselves into the sea from cliffs… It would have aroused the world and the people of Germany… As it is they succumbed anyway in their millions.”
Pacifism taken to its ultimate extreme….
@15 Hitler was a runner/messenger in World War !, one of the most dangerous jobs. As such He hung around with field officers and carried their written and verbal instructions. Some feel this gave him a high level of understanding of tactical issues and that his political skills allowed him to read his opponents bluffs. However, these abilities are not Strategic and the sources you are referring to feel that Hitler’s failure to realize this caused him to underestimate the situation and his unwillingness to listen after having successes doing what the generals told him not to only compounded it.
The problem in estimating First Nations deaths is that the only censuses were of tribes immediately neighboring white settlements and their tribal nature caused many of those newly infected with European diseases whether naturally occurring or deliberately induced (Puritans/smallpox) caused loss of life far from whites so that that when the empty villages were found no true estimate could be made.
@17/ragnarredbeard: “I always found this depiction of Surak as rather flawed. No way does this guy get anywhere with that extreme a form of pacifism if the stories of Vulcan’s past violence are true. He would have died on Vulcan faster than you can say Jackie Robinson.”
I can see it work, because Vulcans are extremists. Extreme violence, followed by extreme pacifism and control of emotions. I imagine the extremism was a big part of the attraction of Surak’s ideas. He probably also had good luck that he wasn’t killed before his message could inspire the masses.
@24/Christopher: “And if the definitions are coming from Kirk’s mind, where’s Kodos the Executioner and Khan Noonien Singh?”
I don’t think Kirk would consider either of them the most evil person who ever lived. He knows that Kodos became a haunted man later in life, and he’s usually quite forgiving. Besides, Kodos “only” killed 4,000 people, and he did it to save another 4,000, even if his selection criteria were dubious and his methods appalling.
As for Khan, Khan isn’t a fictionalised Hitler or Stalin, he’s a fictionalised Napoleon. They say so twice in the episode. I’ve been wanting to write something on this subject in the Space Seed comment section for a while now. Perhaps I’ll get around to it later in the day.
@40/raaj: Interesting. I didn’t know that. That explains a lot.
@34 -The deaths from the atomic blasts include people who died from radiation sickness that took its time to do the job. If the death can be shown as a direct result of the bombing, even weeks or months or years later, it would count.
kkozoriz @@@@@33&42
The Tokyo firebombing in March of 45 killed as many people as either Hiroshima or Nagasaki.
Ah, the Excalbians, those turd monsters. I do like that one of the historical figures (albeit an evil one) is a woman, and that we get another figure from Earth’s future. It is a bit troubling that almost all the humanoid bad guys are non-white. And Kahless’ make up is Klingon make up at its worst.
“Overwhelmingly Crotchety Disdain” is my new band name.
@13 – Chris: RE: Kirk not knowing who Surak was. Remember, this is the same show that had the ship’s CMO knowing almost nothing about one of the senior staff officer’s physiology.
@15 – Jana: Don’t blame the writers for having more historical figures this week, they didn’t choose the episodes’ production order.
My nitpick with this episode is that Scott said that Lincoln died three centuries ago. That would put TOS into the 22nd century, not the 23rd. That said, I don’t think it was ever stated on screen during the run of TOS that it was the 23rd century; that wasn’t stated until the movies. On the other hand, Scott could just have misspoken, or left out the a word like “over”. (His math or history couldn’t be that bad.)
@45/richf: TOS was very inconsistent about the century. “Tomorrow is Yesterday” and “Space Seed” indicated that it was some 200 years after the 1960s-90s (although James Blish’s novelization of “Space Seed” was actually the first mention of the 23rd century as TOS’s time frame). “The Squire of Gothos” put it 900 years after the 1800s. “Metamorphosis” put it 235 years after Zefram Cochrane’s birth, which is more consistent with the 23rd than the 22nd century. But this reference seems to be going back to the “Tomorrow is Yesterday” assumption.
I wouldn’t get too worked up about the chronology. Most people tend to get a little vague on anything over a century old. Without resorting to wikipedia ask people how far back were events like the English civil war, the Mysore rebellion, Captain Cook’s last voyage, Gordon’s defeat at Khartoum, the stuff like that. The answers will seldom be correct unless you’ve got a dedicated history buff. To only be a century out is actually pretty good.
The historical figures portrayed are either fictional or long dead from the perspective of a 1969 audience. Hitler or Stalin would certainly qualify as evil historical figures, but they would have created certain headaches from a TV writing/production standpoint. Does Hitler speak subtitled German? Do you stop and explain the universal translator so the audience knows why he’s speaking English (with or without an accent)? Many in the 60’s audience would remember the real Hitler and Stalin and some would have suffered trauma at the hands of their regimes (cast and crew members included), are they apt to be offended by the appearance of horrible dictators from recent history on a science fiction/adventure show? Or are they just going be unconvinced: “That guy looks nothing like the real Stalin?”
A lot easier to just write in a Genghis Khan character who doesn’t speak, and make up a genocidal dictator who conveniently speaks English.
@40 “The problem in estimating First Nations deaths is that the only censuses were of tribes immediately neighboring white settlements and their tribal nature caused many of those newly infected with European diseases whether naturally occurring or deliberately induced (Puritans/smallpox) caused loss of life far from whites so that that when the empty villages were found no true estimate could be made.”
RE: deliberately induced smallpox,
There’s only one documented occurrence (Fort Pitt, 1763). And no one knows if it actually worked. There was already a smallpox epidemic in the area. Hence, establishing etiology is difficult.
As for death-tolls due to disease, yes, there’s a lot of uncertainty.
@48/cosmotiger: There were plenty of shows in the era that had no problem ignoring the language question. The Time Tunnel had people of every nationality and historical era speaking modern English, even back in the Trojan War. In Mission: Impossible, the agents impersonated foreigners simply by speaking English with various accents.
And of course, these were illusory recreations, not actual historical figures. You might as well ask why Surak didn’t speak Old High Vulcan and Kahless didn’t speak tlhIngan Hol.
As for depictions of Hitler, they weren’t uncommon in ’60s TV and film, or indeed in any decade from the early ’40s onward: http://www.imdb.com/character/ch0027857/?ref_=fn_ch_ch_1 With regard to ’60s SFTV specifically, Hitler was a character in The Twilight Zone‘s “He’s Alive” in 1963, The Time Tunnel‘s “The Kidnappers” in 1967 (though not, I think, as a speaking role), and in the 1968 TV movie They Saved Hitler’s Brain.
@@@@@ 42″The deaths from the atomic blasts include people who died from radiation sickness that took its time to do the job. If the death can be shown as a direct result of the bombing, even weeks or months or years later, it would count.”
Sure. But the devil lies in the details. What methodology is being used to determine that a guy who died 20 years after the Hiroshima bombing died because of the bombing? Do we count all cancer deaths as due to the bomb? Even ones that occurred decades later? Dunno.
@50 ChristopherLBennett: Fair enough, I’d forgotten how common the “Speaking English with German accent = Speaking German” device was in 60’s TV. It seems corny looking back from a modern perspective, but it was common at one time. You’re right, the objections I raised probably would not have ruled out Hitler and Stalin outright.
But for me, the impression remains that the reason that only 2 real historical figures appear in the episode is probably a matter of plotting convenience — to avoid the tricky and complicated business of writing characters that actually conform to historical precedent. I think that effort probably would have improved the episode. But everything I’ve read tells me that TV writing also suffers constraints that sometimes result in diluted stories. I think this episode is the result of that kind of dilution- a bodged-together action story with a slight historical veneer, rather than a thoughtful what-if? story with a deeper historical premise.
43. wiredog – Yes, but this was accomplished with only two, one bomb attacks.
45. richf – Or Scotty, not being American, wasn’t up on his American History except in very broad terms. Bow, if you asked him to list the various rulers of Scotland…. Strange as it seems, not everyone equates American history with Earth history. Lincoln was chosen specifically to appeal to Kirk who was American.
46. ChristopherLBennett – People tend to forget that Gothos was a mobile planet. It even chased the Enterprise at warp speed. There’s noting to say that Gothos was where the ship encountered it when Trelane made his error.
@53″. wiredog – Yes, but this was accomplished with only two, one bomb attacks.”
Yeah, but it does show that Hiroshima and Nagasaki were not unique in terms of scale.
Nagasaki:
Messenger, The Chronological Atlas of World War Two: 35,000 k. + 5,000 missing
1946 Manhattan Engineer District study: 39,000
US Strategic Bombing Survey: 40,000
Gilbert, History of the Twentieth Century: 40,000 k. instantly and 5,000 in next 3 months. 30 years later, final death toll set at 48,857.
Hamburg:
Johnson, Modern Times: 40,000
Gilbert: 42,000
US Strategic Bombing Survey: 60,000
Hiroshima:
1946 Hiroshima police estimate: 78,150 dead and 13,983 missing.
1946 Manhattan Engineer District study: 66,000
US Strategic Bombing Survey: 60,000-70,000
Tokyo:
Strategic Bombing Survey: 87,793
Tokyo Fire Department: 97,000
Paul Johnson, Modern Times, p.424: 83,000
@52 – cosmotiger: In 60s TV? It’s still done today.
This is an episode that could have been much, much better. Surak and Lincoln make for very interesting, three-dimensional characters. It had to be short-changed by poor plotting. Every time those two characters have something to contribute, you begin to see the strands of potential. It should have been a more philosophical episode. But no, it had to be superbeings manipulating humanoids into deadly combat yet again. If the writers were running out of ideas in the third season, who’s to say season 4 wouldn’t have been even worse?
Which leads me to a question. What was Roddenberry’s contribution to this episode? Did Freiberger and Arthur Heinemann dust away one of his unused story ideas, or did Roddenberry himself walk back into production after removing himself for the season? I’m inclined to believe the former.
Regarding Colonel Green, he’s as predictable as they come. I’ve yet to see every season of Enterprise though, so I’m actually hoping to be surprised to see what they do with the character. And we have Ron Moore to thank for updating Kahless to the TNG era. But then again, Klingons weren’t defined by the samurai code until that era anyway.
Don’t expect much from Green on Enterprise, he’s not an actual character but a recording someone is watching on a monitor.
Boys, boys, boys cant we all just get along here it was just one persons opinion about and old tv show that is being rerun I dont know how many times on syndicated tv.. I never read any of the books.. Thats just my fault for not reading.. Cudos for those who did.. But to get back to the matter at hand cant we just all agree that we all love Star Trek new and old episodes alike… Cant we all just get along!!!!!!
According to what I’ve read in various sources, Roddenberry did a story outline for this episode in early 1968, the earliest outline having Hitler instead of Green. He got talked out of Hitler and substituted 21st century Green, actually intended to be an American according to the production notes. IIRC Roddenberry wrote the Kirk/Lincoln scenes on the ship and established Surak, Kahless, Genghis, and Zora as characters, but the majority of the script and the stuff on the planet was written by Heinemann after GR lost interest early in the third season.
As with most GR scripts, there’s some really good dialog between the characters but the plot has big problems.
In general, this is one of the few third season episode I will actually bother watching. It’s certainly not GOOD and it could have been so, so, so much better, but there’s a kernel of a nice show here and I enjoy the hagiographic Lincoln. I also like “shipboard operations” stuff and there’s some of that in this one, a few touches like we’d see in the first and second seasons (Kirk signing a report, Dickerson actually having some speaking lines, etc.) that often got ignored in the third.
As for Kirk not knowing Surak – perhaps Kirk simply isn’t very good with names. After all, he confuses “Smith” with “Jones” in Where No Man Has Gone Before and keeps forgetting McGivers’ name in Space Seed. And all those Vulcan names sound the same anyway. If Spock’s reaction had been: “Captain – remember your Vulcan history? The Time of Awakening?” he might have remembered.
@59/John: Thanks for the info. No surprise that Roddenberry wrote the Lincoln scenes, since Lincoln was his personal hero; he named his memorabilia business Lincoln Enterprises, and named the co-star of his Assignment: Earth spinoff Roberta Lincoln (after initially calling her Roberta Hornblower).
Sadly, it’s also no surprise that he’s responsible for the racist portrayal of Genghis Khan as just some dumb mute henchman, because he was also responsible for the racist portrayal of the Kohms in “The Omega Glory.” He fancied himself enlightened and inclusive, but he had some serious unexamined prejudices going on there. Although his portrayal of Asians was pretty much par for the course in ’60s TV. (And that includes Sulu, because ’60s TV racism always made exceptions for the “good” minorities who were fully assimilated into Western culture.)
When CBS put the Original Series up on its website and I began watching it for the first time (yes, boys and girls, back when we actually waited for bad digital copies to buffer, before Netflix), this was the first episode that I actually stopped at the opening credits and skipped. I’d suspended my disbelief a huge amount watching the series, and thought I’d gotten to where I’d accept just about anything. But the sight of Abraham Lincoln in space, speaking over the view screen, was just too much for me. I wasn’t sure whether to laugh or roll my eyes, or both.
Ironically, when I finally got around to watching it, I actually enjoyed the episode more than I thought I would. Meeting Surak was a nice touch, and gave Spock a more positive experience with his culture than we’d seen up until that point. His devotion to peace was good, and I liked the image of Lincoln rolling up his sleeves and getting into things. I always like when a show is willing to acknowledge when a character is making potentially dumb decisions: I can buy that people make mistakes, I just can’t stand when no one else says “Hey, this seems like a crazy thing to do.” So I liked that most of the characters were not impressed with Kirk’s attentions to space!Lincoln.
That said, the episode suffers from taking too long to get things rolling, then giving the actual contest short shrift. Had it solely been an episode about space!Lincoln’s adjustment to life in the future, that might have been interesting. An actual contest where Team Green & Team Kirk duke it out before an intergalactic audience (maybe with people gambling on their odds and even offering aid to either side a la Hunger Games) could have been intriguing too, with lots of opportunity for conflict on both sides (come on, you know Team Green would have been infighting soon). Instead, we got a half-hearted turn at both with neither side making much of an impact. It feels like the writers just threw their hands up in the end and, as the expression goes, churned some sausage of the week.
I know there’s been some debate on worst ST:TOS episode in this rewatch. I don’t think this one is the worst by a long shot, but to me the “jump the shark” moment for the series will always be the opening one of Lincoln in space. I mean, once you do that, the only way out is camp (and they didn’t even go that route!)
I cannot resist the opportunity to quote the inimitable Will Cuppy: “He is known as Alexander the Great because he killed more people of more different kinds than any other man of his time.” (The Decline and Fall of Practically Everybody, 1950)
@62 “Although his portrayal of Asians was pretty much par for the course in ’60s TV. (And that includes Sulu, because ’60s TV racism always made exceptions for the “good” minorities who were fully assimilated into Western culture.)”
Dunno about Sulu. I’ve always liked the fact that he was less defined by his ancestry than just about any of the main characters outside of the big three. Scotty and Chekov, for example, were stage ethnics right out of vaudeville. Sulu, with his interest in botany, THE THREE MUSKETEERS, European fencing*, and 20th century guns, always seemed more like a real person to me.
“Sadly, it’s also no surprise that he’s responsible for the racist portrayal of Genghis Khan as just some dumb mute henchman,”
Yeah, but if he had assumed Col Green’s role in the ep (cunning, duplicitous, scheming, etc), that would have played into a bunch of Fu Manchu stereotypes….
*In contrast, Scotty the Scotsman (yeesh) goes gaga over a claymore in “Day of the Dove”…..
I can’t help but think this episode would have gained something if Team Evil had lost due to some moral flaw, such as mutual treachery. They seem a bit too cooperative for a gang of selfish power-hungry madmen.
65. trajan23 – Sadly, Sulu’s interest in fencing was “corrected” in ST09 so that he used a katana. Nearly broke my heart when they did that. Took an incredibly well rounded character (did anyone have as many diverse interests as Sulu?) and declared “He’s Japanese so he has to use a katana. <Sigh>
@65/trajan23: “Scotty and Chekov, for example, were stage ethnics right out of vaudeville. Sulu, with his interest in botany, THE THREE MUSKETEERS, European fencing*, and 20th century guns, always seemed more like a real person to me.”
That’s just what I’m saying — all those interests are specifically Western (except botany, I guess). Sulu behaved in a way that seemed “normal” to American audiences and was thus acceptable. So it fits the standard pattern for how non-European ethnicities were portrayed in ’60s TV and earlier — the ones who’d been educated in Western schools and acted in a totally “white,” assimilated way were the good ones, and the ones who spoke with an accent and dressed or acted like members of their hereditary culture were the dangerously backward primitives. That was a recurring pattern in The Man from UNCLE, where they seemed to go out of their way to do stories built around negative, racist portrayals of all sorts of non-European cultures (they even did one about Eskimos) and yet usually had one sexy, Western-educated female member of the tribe/community who spoke proper English and had proper American values and renounced the primitive superstitions and warlike ways of her people.
68. ChristopherLBennett – So, do you believe Sulu should have been seen wearing a kimono in his off hours, eating his meals with chopsticks and doing Japanese style paintings? Here’s a thought, perhaps the white people should stop being so white for a change. Sure, characters can have hobbies, interests and what not that match their traditional nationalities. Scotty’s kilt or Uhura and Sisko’s interest in African art for example. But to claim that a Japanese or pan-Asian character like Sulu is somehow lessened by not being a stereotypical Japanese character is mind boggling.
The thing I liked about Sulu was that he had numerous hobbies and he didn’t care of they were “traditional” or not. About the only time we saw him with something traditionally Japanese was when he was chased by a samurai on the amusement park planet. There was also the time in The Magicks of Megas-Tu where he summoned up an Asian woman but that’s probably more due to the problems raised by mixing of races on American television, especially in a Saturday morning cartoon. It would have been interesting if he’d summoned a green Orion woman or some such. But, we’ve got to keep the races pure, don’t cha know…
By the time we got to ST Beyond, Sulu had gained a husband but, guess what, he’s also Asian and he didn’t even get a name or a line of dialog.
Why do people have to be pigeonholed based on their ethnicity? Let’s see MORE diversity, not less.
@65/trajan23: “Scotty and Chekov, for example, were stage ethnics right out of vaudeville.”
Isn’t Chekov more a stereotypical youth than a stereotypical Russian, with his great enthusiasm and frequent flirting? Okay, it’s his country he’s enthusiastic about, and he has that funny accent, but wouldn’t a stereotypical Russian drink a lot of vodka and be a rude or at least stern person?
Pavel is still a Russian stereotype. He’s the old pre-USSR Russia upper-middle class/young noble stereotype. Flamboyant, eager, nationalistic. It isn’t a common stereotype these days because of the amount of time that had passed, but back in the 1960s there would still be people who knew that stereotype and remembered it fondly, so it is no surprise that Trek went with that rather than the scary taciturn USSR type of Russian that we commonly think of now as being of the cold war, or the savage Russian gangster that has grown since the 1990s. Stereotypes are always a moving target.
@69/kkozoriz: I’m not talking about what I believe, I’m talking about the racial assumptions of ’60s TV writers. My intent is analytical, not polemical. Given Roddenberry’s rather racist portrayal of other Asian characters in TOS, the fact that he portrayed Sulu more positively seems like an anomaly. So the question is, how can we reconcile these two opposing portrayals of Asians in Roddenberry’s work? And I believe the explanation for that anomaly lies in the fact that you can find a similar dichotomy in other contemporary works — non-Western characters who embraced their own cultures were portrayed negatively while those who were assimilated and Westernized were portrayed positively. The portrayal of Sulu fits into that broader pattern. I’m not making any “should” statements or advocating a personal opinion — I’m merely noticing a pattern I hadn’t considered before.
@71/random22: Cool. I didn’t know that one.
I don’t want to defend GR too much here, but the Sulu/musketeer thing actually came from George Takei himself. When they were writing The Naked Time, the original idea was for Sulu to be chasing people with a samurai sword, but George himself felt that was too stereotypical. So George and John D.F. Black talked about it, came up with the Three Musketeers angle, and GR approved, the idea being that as a “man of the future” Sulu could be influenced by many cultures.
So in that case at least, I don’t think it is fair to accuse the writers of racism, not unless you want to say that George T. himself was racist.
Now, the Kohms are another matter entirely.
@74/John Sickels: Racism is many things. It’s not always an active hatred; often it’s simply the unquestioning embrace of a cultural preconception. Everyone has unconscious biases that their society instills in them, and we all have to work to recognize and transcend those biases. Casting it in terms of “accusing” and getting defensive about it just gets in the way of recognizing those insidious biases in ourselves and doing the work to overcome them. I know that I’ve had to face and overcome plenty of unconscious biases regarding race, gender, sexual orientation, and the like to get to where I am now.
Roddenberry was a product of his time. That’s my whole point. His portrayal of Asian characters was normal for 1960s American television. He grew up in the same cultural context as his colleagues in the industry and had a lot of the same preconceptions and unexamined prejudices. He did make an effort to transcend the worst of those prejudices, but there were many that he probably didn’t realize he held. That’s usually the way it is with people from past generations. However enlightened they may be about some things relative to their peers, they also probably embraced some prejudices that would seem severe to us today. We can’t talk about the past and pretend those biases didn’t exist. It’s not about “accusing,” it’s about having an honest understanding of the way things were, the good and bad alike.
(emphasis mine)
Just past generations? Every generation including the current ones have their own unexamined prejudices and cultural blindspots. I’m quite looking forward to the next twenty years as millennials and post-millennials find their own kids calling them out on something they never noticed and probably refuse to change their opinion on. The more years go past the more I understand my grand parents and why they always seemed to find so many things so funny. You know how to get a regressive? Take a progressive and add time.
Perceptions of who’s the most evil can vary over time and situations. During the Reign of Terror in France, a lot of French people might have held up the king and queen as prime examples. If someone makes another Mutiny on the Bounty movie that becomes a big hit, Captain Bligh might pull ahead of Hitler. If someone made a hit movie about the aftermath of the mutiny, Fletcher Christian might win for leading many of the mutineers to their deaths.
So, the Genghis Khan we saw might be based on a miniseries from Russia that Chekov got Kirk to watch (as one of the places conquered by the Mongols, I understand Russian portrayals of the Khan are pretty negative).
There’s also Sulu, since we seem to want him to be more aware of his Japanese heritage (wasn’t he meant to be established as Japanese-American in Star Trek IV? I understand there was scene that was cut where he ran into a boy who was his ancestor), Genghis Khan’s grandson, Kublai Khan ordered the invasion of Japan where they were saved by the divine winds or kamikaze. He may have a pretty negative view of him as well.
Was it made clear the aliens were only rummaging through Kirk and Spock’s minds? Besides Genghis Khan possibly being drawn from other minds, Zora seems like a person McCoy would be particularly horrified by but medical evil wouldn’t have had much of a playing field in the fight.
As for Surak, most Americans have heard of Confucius, but how many would know who was meant if someone said “Kung-dz”? How many would hear “Kaiser” and think “Caesar,” even though that’s closer to the Latin pronunciation? There are also cultures where the name/title you use to address someone can be very different than the name used in formal documents. Plenty of people know Wellington defeated Napoleon. Fewer people know Arthur Wellesley defeated Napoleon or that that was the name the duke was born with. Given the implied complexity of Vulcan culture, there could be a ton of reasons Kirk could have known the historical figure but not recognized the name Spock addressed him by.
I’m not arguing about the 1960’s influences on how characters were portrayed. I’m just giving in-show explanations that might work.
75. ChristopherLBennett – Seeing as George Takei was the one that suggested switching from a katana to a foil, does that make him part of the problem of racism too? A friend of mine met him this past weekend in jasper for a dark skies party. She asked what his favourite memories were and he choose musketeer Sulu as one of his most fondly remembered. Apparently he didn’t get the memo that he was portraying Asians wrong.
Uhura spoke Swahili and had African art in her quarters. Scotty wore a kilt, drank scotch and played the bagpipes. Now, there’s not a thing wrong with those portrayals but it does tend to pigeonhole them into how people would think that someone from Africa or Scotland would act. Why is having Sulu not fit into a preconceived mold considered racist but having Scotty be a stereotypical Scotsman is not?If the characters were supposed to reflect the reality of the 60’s, perhaps McCoy should have been racist towards Uhura. After all, that would have been true for a large number of American southerners of the day.
Yes, there were problems of race in dealing with Asians in TOS. I don’t see Sulu as being one of them. And neither, I suspect, would George.
@77/Ellynne: “wasn’t [Sulu] meant to be established as Japanese-American in Star Trek IV? I understand there was scene that was cut where he ran into a boy who was his ancestor”
I’ve read somewhere that they never filmed the scene because the boy who was supposed to play his ancestor was too shy, or cried all the time… something like that. But they still established that Sulu was American, because he says so shortly before they land: “San Francisco. I was born there.”
@76/random22: “Just past generations? Every generation including the current ones have their own unexamined prejudices and cultural blindspots.”
Yes, exactly. It’s a constant progression, so people looking back on their own forebears will always see prejudices that those forebears didn’t recognize. So it’s implicitly a given that our descendants will look back on us — a “past generation” to them — and shake their heads at the unexamined prejudices of even the most enlightened of us. Like, say, our failure to recognize the personhood of dolphins and apes, or our fear of artificial intelligences.
“You know how to get a regressive? Take a progressive and add time.”
Well-said. Abraham Lincoln freed the slaves, but he would’ve been horrifically racist by modern standards. In his day, the debate over race wasn’t about whether black people were equal, but whether they were even human at all. The most progressive view among whites was that they were a degenerate, intellectually inferior race of humans, as opposed to a different hominid species entirely. If anything, Uhura was probably too generous in her reaction to Lincoln, though it was nice that the episode acknowledged his backwardness to a degree.
@77/Ellynne: It’s not just about negativity, though. The problem is that Genghis, one of the most effective and brilliant conquerors in history, was portrayed as a mute henchman. He should’ve been the mastermind, the one in the Colonel Green role. Historically, Genghis united the Mongol tribes for the first time in history. He was known for his multiculturalism, his respect for all religions. His strength lay as much in his gift for coalition-building as in his military prowess or ruthlessness. So he would’ve been a more plausible choice for the leader of Team Evil, the one who took these strong-willed, hostile types and convinced them to work together as a fighting force. For that matter, you could probably say much the same about Kahless, given his later portrayal. As for Green, he was described as the leader of a genocidal war, and ENT later established that he’d been a hatemongering demagogue who’d led a massacre of the genetically impure. His intolerance would’ve made him a poor choice for uniting a diverse group behind a common cause. But that sort of thing was right in Genghis’s wheelhouse.
And TOS never established Sulu’s heritage as Japanese. He was meant to be “pan-Asian,” not linked to any specific Asian nationality. We only came to associate him with Japan because he was played by a Japanese-American actor. If James Hong had won the part instead, say, we’d think of Sulu as Chinese now.
@72
Maybe by realizing that comparing Sulu to random Asian-like aliens-of-the-week doesn’t really make much sense in the first place?
First of all, Sulu is a main character. His presence on the bridge of the Enterprise serves to bring home a message of a united humanity working together without any racial or national barriers. And no matter how biggoted Roddenberry was, we know that preserving this theme was very important to him. So does it really surprise you that he refrains from showing his “standard” anti-Asian biggotry when it comes to a character as important as Sulu?
Secondly, Sulu is Japanese. Even if this fact was never established in dialogue in TOS, the story with Roddenberry and Takei and the Katana proves that GR – at least – thought of him as being specifically Japanese.
Why is this relevant? Because I don’t think the average ’60s American would even make the connection between a Japanese guy and the usual “Asian” stereotype. They were too busy labling Japanese people as cunning enemy spies and imposters who are trying to infiltrate American soil, to notice that these “arch-enemies” also happen to be asian.
Thirdly, Sulu doesn’t fit the “cultured savage” stereotype at all. His “tribe” has been part of a united Humanity / interstellar Federation for many decades before he was even born. And most of his personal interests don’t strike me as a sign of conforming to “Western Society”.
What are Sulu’s interests? Ancient hand guns, botany, fencing and “The Three Muskeeters”. Of these four hobbys, only the last one can be considered “Western”, and even then it’s a pretty big stretch. Why can’t a Japanese dude just be a fan of a European work?
Besides, if you claim that to be racist, what do you propose as an alternative? Had they made Sulu a fan of some Japanese author, you would take that as evidence for racism because a Japanese fellow loving Japanese art is “racial stereotyping”.
To sum things up:
Yes, the onscreen evidence clearly shows that Roddenberry was racist against Asians (most notably, by the way, by their complete absence from the original Enterprise crew, besides Sulu). But he had some very good reasons to make a genuine exception in Sulu’s case. And looking at the onscreen evidence, it is pretty obvious to me that this is exactly what he did.
@81/OThDPh: As I said, I’m just trying to put the portrayal of Sulu in context with the general practices of the era. Sure, looked at in isolation, you could make all those arguments about the underlying thinking. But it’s interesting to note how neatly it fits into the standard pattern of ethnic portrayals in the era.
I’m not saying there’s anything wrong with portraying Sulu as having Western interests. This is not about my opinions. As I already said, I’m trying to evaluate how other people judged things, what their beliefs and opinions were. I was a history major in college, so I’m approaching this as a matter of historical analysis — what does a comparison of the texts from the era reveal about the thinking of their creators? What I’m saying is that, in the minds of 1960s television writers, portraying an Asian character in a positive light would’ve been unconsciously seen as synonymous with portraying them in a Westernized way. And considering the portrayal of Sulu in the context of that larger pattern suggests an alternative way of looking at it that I hadn’t considered before. And new ways of looking at a question are always worth exploring.
“(most notably, by the way, by their complete absence from the original Enterprise crew, besides Sulu)”
There were a few other East Asian crewmembers aboard the Enterprise. There was the records officer in “Court Martial” and Yeoman Tamura in “A Taste of Armageddon,” and there was an unseen Lt. Immamura [sic] in “The Galileo Seven.” There were also a couple of South Asian characters, Mr. Singh in “The Changeling” and Lt. Rahda [sic] in “That Which Survives.” The glasses-wearing transporter assistant glimpsed in “The Cage” also appeared to be Asian; Peter David named him Yamata in the novel The Rift.
This isn’t about the Enterprise crew, but one of the kids in And the Children Shall Lead is also East Asian, and one of the gravestones bears the inscription “Tsing Tao”.
And I presume that making Khan Indian and then comparing him exclusively to “great men” of European history like Alexander, Richard the Lion Heart, and Napoleon was deliberately anti-racist.
But then, neither episode was written by Roddenberry.
Roddenberry was a product of his time. That’s my whole point. His portrayal of Asian characters was normal for 1960s American television. He grew up in the same cultural context as his colleagues in the industry and had a lot of the same preconceptions and unexamined prejudices. He did make an effort to transcend the worst of those prejudices, but there were many that he probably didn’t realize he held. That’s usually the way it is with people from past generations.
@75/Christopher: In a way, that’s probably why Roddenberry eventually embraced a more utopian viewpoint regarding humanity’s evolution in the 1980’s. Creating the character of Picard seems very much like a response or an attempt to rectify the mistakes of the 1960’s. A character that analyses and considers every viewpoint before making a decision. Had he done TNG’s Code of Honor in 1966, he might would have overlooked the African-American stereotypes. Meanwhile, 1987 Roddenberry made it a point to fire director Russ Mayberry because of that very issue.
There was also the need to reassert his creative control over the franchise and differentiate TNG from its predecessor. That’s one other reason he decided to put character conflict aside and embrace the 24th Century’s enlightened humanity with its evolved sensibility.
@84/Eduardo: As for TNG: “Code of Honor,” the episode was actually written as a hodgepodge of stock Hollywood ethnic stereotypes. As scripted, the Legarans were based largely on Ming China and samurai-era Japan, with reference to the Native American custom of “counting coup,” and their costuming was more like something out of The King and I than anything African. And the intent was for them to be either reptilian aliens or multiethnically cast humanoids. It was the director’s choice to cast them as exclusively black and have them speak in African accents. It was basically every Orientalist and tribalist stereotype of ’60s TV thrown into a blender.
And “Code of Honor” proves that those lazy Orientalist cliches were actually alive and well in Hollywood in the ’80s — and after. Katharyn Powers, the co-writer of that episode, would go on to perpetuate similar stereotypes in Stargate SG-1 in the late ’90s, most notably the dreadful “Emancipation” with its ludicrous misrepresentation of Mongol culture.
@85/Christopher: “Katharyn Powers, the co-writer of that episode, would go on to perpetuate similar stereotypes in Stargate SG-1 in the late ’90s, most notably the dreadful “Emancipation” with its ludicrous misrepresentation of Mongol culture.”
On the subject of Stargate SG-1, are there any episodes dealing with Jaffa culture that are not written by Katharyn Powers? I’ve gotten up to Season 4. It seems like anytime Bra’tac shows up or something’s going on with Teal’c’s family, Powers is writing the episode.
@86/patrick: It looks like Powers’s last teleplay credit for the show is in season 4, though she does the story to a season 6 episode.
@83 – Jana: Lol, “Tsingtao” is a Chinese beer brande, which already existed back then (it’s also a spelling of the place name, “Qingdao”, so I doubt it’s a reference to the beer itself, but still).
I’m no fan of Alexander, but I do want to add one thing to the discussion. At least initially, his conquests were defensive and retaliatory in nature. Persia had been invading, interfering with, and generally threatening the various Greek city states and their neighbors (Thrace and Macedon especially) for centuries, and were actively oppressing occupied cities in Asia Minor. His conquest of Persia was justifiable in light of that history. What he did with it and the fact that he continued beyond Persia out of self-absorbed glory seeking makes him far less than admirable, but eliminating the Persian state was a positive good for pretty much everyone except the Persian ruling elite (again, setting aside any failures or abuses his subsequent administration inflicted).
Correct me if I’m wrong but didn’t we find out that Sulu was American (San Francisco, I was born there) before we did Kirk (I was born in Iowa)? Of course that was the assumption but was this the first time it was stated flat out? Come to think of it, how many other characters birthplace do we know from on screen evidence?
Claiming Sulu was not presented as “Asian enough” seems to indicate that there’s only one particular way to be American or any other nationality.
@89/Porphyrogenitus: You can pick out good and bad things in the careers of most historical leaders. Few of them are purely one or the other. That’s the point. That’s why the Excalbians’ whole premise was nonsensical to begin with.
Space Seed originally had a blond, Aryan-superman type villain. This was changed to Khan Noonian Singh by Roddenberry while re-writing the original script. It was deliberately changed to show that people from non-European ethnicities could be “supermen.”
My basic take was that GR was progressive on racial issues by 1950s/1960s standards…this was actually a big controversy when he was producing The Lieutenant.
Today we can see how he still held back to particular stereotypes especially in regards to Asian cultures. But as a person of his time, he was ahead of the curve in many ways.
@92 & 93/John Sickels: Yes, that’s what I’ve been saying. While Roddenberry tried to be progressive by the standards of his time, he was still a product of his time, and the same bad habits that other ’60s Hollywood TV writers had in writing about Asians can be found in Roddenberry’s work as well. The portrayal of Khan is an example of that in a couple of ways. One, they cast a Western (Mexican) actor and painted his face brown to fake an Indian rather than casting an actual South Asian actor. Two, the name “Khan Noonien Singh” is a complete ethnic muddle — a Muslim surname used as a Sikh’s given name, a middle name that’s apparently Chinese, and a Sikh surname that was only added because the research department pointed out that it was non-negotiable (although Roddenberry ignored the rest of their suggested name, Govind Bahadur Singh). This illustrates the tendency in Hollywood to treat all Eastern cultures from the Middle East to the South Pacific as a more or less interchangeable mass. So as an attempt at progressiveness, it may have been noteworthy for its time, but it was a very, very small step forward. We can acknowledge that Roddenberry tried to move forward, but a complete and honest picture requires also acknowledging the ways in which he failed to transcend his generation’s prejudices.
Quoth kkoroziz: “Correct me if I’m wrong but didn’t we find out that Sulu was American (San Francisco, I was born there) before we did Kirk (I was born in Iowa)?”
Only by about an hour — both those lines are from Star Trek IV: The Voyage Home. The former is right before they take the bird-of-prey in for a landing, the latter is when Kirk and Taylor are having dinner.
We know that McCoy attended Ole Miss (“Trials and Tribble-ations“), that Scotty is a veteran Aberdeen pub crawler (“Wolf in the Fold“), that Spock was born in a cave somewhere on Vulcan (Star Trek V: The Final Frontier), and that Chekov was born somewhere in Russia, but that’s about it in terms of where the characters were born.
—Keith R.A. DeCandido
@49 RE: Smallpox infection, I don’t think the efficacy of the thing is the point. The fact that someone decided to even attempt to purposefully infect a bunch of people with a deadly disease with the intent of killing them is the relevant point, if you ask me, not how many times it was done or whether or not it actually worked. If the gas chambers at Auschwitz had been less effective at killing people, would that have made their existence any less horrific?
@95: The irony is that if we consider the actors as opposed to the characters they played, George Takei is much more American than William Shatner…
@97/Phil: Well, they’re both North American. I suspect that people in the other 34 sovereign states and 25 territories of North and South America get tired of us United Statesians hogging the name “American” to ourselves.
@@@@@ CLB
But that’s exactly my point: It doesn’t really fit.
And basically you haven’t really addressed any of my points. Your reply boiled down to “sure, what you’re saying makes sense but it’s irelevant because reasons”.
You’re saying it, but you’re not giving any evidence that Sulu is “protrayed in a Westernized way”at all.
He likes botany, ancient guns, fencing and “The Three Musketeers”. The only thing remotely “Westernized” here are the Three Musketeers, which wouldn’t even be on this list had the producers got their original wish to make Sulu a katana swordsman.
So originally, we had a positive protrayal of a Japanese guy who’s into Japanese weapons, 20th century revolvers and botany. How does this jive with the “pattern” you’re speaking of? And even the original intention was to make him a “Three Musketeers” fan, what does this have to do with “a Westernized protrayal”?
Of-course I’ve already said this before, and you completely ignored it. But since I don’t want this discussion to go in endless circles, let us look at another possible way of Westernization:
Ideals. Morals. Did Sulu ever express “Westernized” ideals? Does he ever act even remotely American/European? Does he revere Lincoln in this episode, for example? Does he cite the “E Plebnista” (I’ve probably spelled that wrong) on that awful Yangs/Kohms epsiode?
I’m sorry, but none of it fits.
The only parallel I do see, is the fact that the positively portrayed character is treated very differently than others of the same ethnicity on the same show. The producers have a reason to give special treatment to this specific guy and only him.
But the specifics are very different. The whole need of “westernization” in most shows, stems from the fact that they are set in the present-day divided world. It is much harder to get over the “us vs them” mentality when it is an integral part of the universe you’re working with. So naturally, when the 1960’s producers of a show put an Asian guy in an American team who fights the communists, they had a problem.
The unique background of the Star Trek universe, on the other hand, bypasses this entire dilemma. An Asian character on an international starship representing humanity (plus Spock) would not be an “outsider” in the eyes of the producers. They would not feel the need to show what a good American he is, because the whole American thing is irelevant to their premise (“E Plebnista” not withstanding).
And this, I think, is the secret for how Sulu can just be Sulu.
@99/OThDPh: Excuse me, but how is Sulu not portrayed in a Westernized way? He speaks with an American accent, he’s from San Francisco, he likes Dumas, he favors European fencing instead of Japanese swords (Takei made a point of this), etc. Aside from his samurai illusion in “Shore Leave,” there’s nothing in his portrayal that any ’60s viewer would interpret as non-Western. And that’s the point. He was acceptable because he wasn’t exotic.
You seem to be claiming that there would have to be some positive evidence of exclusively Western attributes before it could be considered to “count,” but that’s getting it backward, because — once again — we are talking about the attitudes and assumptions of American television writers and viewers 50 years ago. To them, Western was the automatic default. There was the stuff that was familiar and comfortable and okay, and the stuff that was unfamiliar and exotic and strange. The former tended to be played up in portrayals of “good” characters, and the latter tended to be played up in portrayals of “bad” characters. And almost nothing about Sulu fell into the category that 1960s American audiences or writers would see as “Other.” He fit in to their norms and expectations. And the same goes for “good” non-Western characters in other ’60s shows.
“The only parallel I do see, is the fact that the positively portrayed character is treated very differently than others of the same ethnicity on the same show. The producers have a reason to give special treatment to this specific guy and only him.”
That’s my whole point!!! You’re saying you dismiss my whole argument except for this bit, but this is my argument. My question is, why would Roddenberry portray Sulu positively if he had such a prejudiced view of other Asians? And I think the answer lies in the larger pattern you can see in the media of the era, which defines Otherness more on the basis of culture than biology. The fact that it parallels the larger pattern is the crux of the entire idea. The racist prejudices of ’60s TV had the “out” that any member of an ethnic group who talked, dressed, thought, and acted like a “normal” American was “one of the good ones.” Scott and Chekov could get away with being ethnic caricatures because their ethnic groups weren’t seen as intrinsically bad or backward (although some might have felt that way about Russians). But Asians and Africans were seen that way, so Sulu and Uhura had to act in a “normal” (i.e. American) way and play down their own ethnicities to be acceptable.
#98
None of those other countries appear to have “of America” in their official names. Come to think of it, how many nations include the name of their continent in their name? Not many I’m guessing. Australia comes to mind…
Anyway, if the alternative to American is United Statesian, uh yeah, we’ll just have to hogs then. Because I don’t think that will catch on.
…have to be hogs then, I meant.
I think Americans are safe from most people in the other American countries coveting the name, the “America” brand is seriously degraded and into negative ratings by now. I think you are stuck with it.
In the negatives? Dang. I thought we were a shoo-in for the congeniality prize this year.
Look at it this way, at least you are not British. I think we are the only nation on the planet not involved in an active war who can challenge North Korea’s claim for having the most batshit crazy politics right now.
In the words of a great many misquoters, “Scotty, beam me up! I’m ready.”.
@105/random22: “Scotty, beam me up” is not a misquote; Kirk actually said it in The Voyage Home. And in this very episode, he said “Scotty, beam us up fast.”
@98 – Chris: Yes, we do. :)
@88/MaGnUs: You’re right! I didn’t make the connection although I believe I even drank the beer sometime. This is really funny.
@95/krad: Perhaps TVH was the first time that Kirk’s birthplace was mentioned on screen, but it must have been established much earlier. I remember a newspaper article from the time of TMP mentioning that he was from Iowa. (I assumed that Iowa was some future location invented for Star Trek. I was surprised when I learned that it was a real place.)
By the way, does anybody have an idea why the episode is called The Savage Curtain? I used to think that it was some play on words with the Iron Curtain, but now that I think about it, that doesn’t really make sense.
@108/Jana: Like much TOS lore, Kirk’s Iowa birthplace was first established in The Making of Star Trek in 1968.
If you thought Iowa was an imaginary place in the future, I guess you never watched M*A*S*H. Radar O’Reilly was from Ottumwa, Iowa.
As for the episode title, it’s in reference to a theater curtain. Yarnek repeatedly describes the event in theatrical terms — “Before this drama unfolds,” “a stage identical to your own world,” “enjoy and profit from the play.” It’s a show the Excalbians are staging so they can watch and learn from it, with some of the Excalbians adopting the personas of Lincoln, Surak, and the others and playing those roles in the drama.
@109/Christopher: “I guess you never watched M*A*S*H.” – No, I didn’t. It wasn’t aired in Germany until many years later, and besides, I don’t think my parents would have allowed me to watch a show set in a war.
“As for the episode title, it’s in reference to a theater curtain.” – As simple as that. Thank you! Sometimes I’m really slow.
@110/Jana: Well, M*A*S*H was very, very much an anti-war show, not about the combat but about the doctors who had to deal with the horrors it inflicted — and about the wacky hijinks they engaged in as a coping mechanism, though that became less of a focus over time as it got more dramatic. Not sure if that would’ve made a difference to your parents, though. My father let me watch it.
Richard Hooker, the author of the novel that the movie and TV series were based on, was not a fan of the TV show. He enjoyed Donald Sutherland’s portrayal of Hawkeye but felt that Alan Alda’s version was much too liberal. In one of the MASH novels that Hooker wrote, Hawkeye makes reference to “kicking the bejesus out of lefties just to stay in shape”). It would be like someone doing a version of Star Trek that was closer to the reboot of Battlestar Galactica with execution, murders and all the rest. It may be an interesting show but it wouldn’t be Star Trek as originally intended.
Although Hooker usually ends such complaints about the TV show with the caveat that he’s quite pleased with all the royalty checks that he has been sent as a result of the show’s success…………… :D
But yeah, the TV show is pretty far from Hooker’s original novel.
—Keith R.A. DeCandido
@111/Christopher: It probably wouldn’t have made a difference. They believed in shielding their children from the horrors of war.
113. krad – Yeah, I didn’t want to get into the whole “He’s made good money off of it” but just that the TV show is not really what the author’s original intent was. And yet, that’s what most people think of when they think of M*A*S*H.
That’s one of the reasons that I’m actually glad that nobody has made a movie of The Forever War. As much as I’m sure Haldeman would love the royalty cheques, I don’t think that he’d appreciate the butcher job that would probably be done to his novel.
kkozoriz: Speaking as a novelist, I can assure you that most of us are quite happy for the checks (or cheques), both from the production and the higher interest. Even the worst adaptation of a novel will spike sales. There was a movie back in the 1980s called Freejack that was based on a Robert Sheckley novel Immortality Inc. The movie was awful, a terrible version of the novel, but as far as Bob was concerned a) he made a pretty penny off the rights purchase and b) sales of Immortality Inc. went through the roof. And a lot more people have read Hooker’s novel because it was the basis of a hugely successful film and the most popular TV show in history than would have if it hadn’t been adapted at all. Any adaptation, no matter how crappy, is still good for the author because it always spikes sales and gains you readers. Even when it sucks or if it just isn’t what you originally envisioned when you wrote the source material. :)
—Keith R.A. DeCandido
Yeah, money trumps all. After all, that’s the main reason most people get into it. Sure, they’ve got stuff to say but they wouldn’t be doing it as much if it were for minimum wage. Note, that I say most people, not all.
There;s been a number of cases where authors have disowned a movie based on their works. Of course, the cashed the cheques too.
I used to love Ender’s Game before I found out what an awful human being OSC was. That;s one movie I was glad to see tank at the box office. Killed any chance of sequels.
@117 Kkozoriz
I still love Ender’s Game, even though I know what an awful human being OSC is. :-)
I really don’t see the connection between the two. I can understand if you don’t want to buy the guy’s books because you don’t want to support him financially, but why should “the author is an awful human being” be relevant to assessing the literary value of a work?
Especially since it is obvious that OSC was not that kind of person when he wrote the Ender series. Have you read Speaker of the Dead? It has a message of tolerance and understanding which is worthy of a Star Trek episode. It is really unfortunate that the guy became a fanatic homophobe as he got older (and even more unfortunate that his increased zealotry is slowly but surely seeping into his fiction) but this has nothing to do with the classic saga he wrote in the 1980’s.
@116 Krad: Are you telling me that Freejack is actually an awful adaptation of a much better novel?! Wow. I’m going to have to hunt down that novel and read it right now (I loved Freejack when I was younger. I knew it’s a terrible film full of cheese, but it didn’t stop me from immensely enjoying it and watching it something like a dozen times)
@118/OThDPh: Yes, exactly. Ender’s Game is all about the necessity of empathy, understanding toward those different from oneself, and everything that Card now dismisses. I’ve seen it said that his own eloquent words from back then are the best possible counterargument to the things he says now.
I also think the movie version is underrated.
118. OmicronThetaDeltaPhi – I didn’t say that I now thought Ender’s Game was awful because of what OSC is. I said that I used to love it. Some people have no problem separating the work from the creator. I prefer not to support them, regardless of the artistic merit of their works. At a risk of invoking Godwin’s law, I wouldn’t hang one of Hit;er’s watercolours on my wall.
The reason I’m glad the movie flopped was so that OSC wouldn’t make a bunch more money off the sequels. He probably made a bunch more off the movie from additional novel sales but at least none of that is my money.
I still have the novels on my shelves. I didn’t burn them or toss them out. I didn’t encourage people to boycott the movie. I didn’t ask bookstores to pull the novels from the shelves. I simply have stopped giving him any more of my money. And now, when I read Ender’s Game or any of his other works, I can’t help thinking of some of the truly awful things that he’s said.
That’s my I no longer love it.
For the same reason, I no longer to to Mel Gibson movies nor enjoy his previous work.
@120/kkozoriz: None of the profits from the Ender’s Game movie went to Orson Scott Card:
http://www.theatlantic.com/entertainment/archive/2013/10/enders-game-movie-profits-wont-go-orson-scott-card/354657/
The most it would’ve done was to promote further book sales — but it also would’ve brought more publicity about Card, including awareness of the darker turn he’s taken in recent years, so that might’ve cancelled out any gains. So boycotting the movie wasn’t necessary to keep money out of his hands. And it would’ve deprive a lot of other people of profits, because it takes hundreds of people to make a movie. A lot of the people involved with making the movie were supporters of the LGBT community or members of it. It hardly seems ethical to hurt hundreds of people in a misguided attempt to hurt one person who wouldn’t be affected much anyway.
Besides, it’s a good movie. And it’s a good condemnation of bullying and xenophobia and everything Card now embraces even though he used to know better. So more people seeing it can only be a good thing on balance.
Emphasis mine. It seems fairly clear in the article @121CLB linked to that he would benefit financially in some way, just not in a direct manner. As CLB says, increased book sales, also optioning of other works (with a much better cut one would assume), possibly if the series went franchise merchandising cut, and goodness knows what other financial tricks the Hollywod machine comes up with. Just because he wouldn’t get cash directly, it seems fairly clear that its success would put extra cash in his pocket (as well as clearing the way for Hollywood to ignore the homophobia and excesses of other authors, if there was no real audience pushback) through indirect means.
I care not the route on which my cash arrives, merely that it does arrive. Even the article attempting to clear him manages to imply that it does arrive.
Moving on from what is posted here, and into the arena of general comments on the whole debacle: I get that OSC’s tract for angsty would-be child and teen geniuses who seek assurance than they are better than everyone else in their lives is important to a lot of SF fans, for the obvious reason, but OSC himself torpedoed the movie with his repugnant views and they’ll just have to accept their teen self was not that special after all.
@122/random22: It’s almost impossible to buy anything in this society without some of the money going to corrupt or unethical individuals. Heck, most of the money in the country goes to a few hundred ultra-rich execs who’ve probably done all sorts of nasty things to get to where they are. And then there’s that meme about how every $20 bill in the country has trace amounts of cocaine on it, or whatever. Money is mobile. That’s its whole purpose, to move from person to person. And some of the people whose hands it passes through are not going to be great people. There’s no way to avoid that. I’m sure that plenty of bigots and criminals and awful people benefit from the government services paid for by our tax dollars, like public roads and the power grid and clean water and so forth. Some of our money supports bad guys, and some of their money supports us. That’s inevitable as long as we belong to the same society. There’s no way to isolate ourselves completely from that.
But that same money goes to other people who don’t deserve our condemnation. There are plenty of people who profited far more from the Ender’s Game movie than Card did. Like its director Gavin Hood, or its producers and screenwriter and crew, or Asa Butterfield and Harrison Ford and Viola Davis and the rest of the cast. Should we punish all of them for things that are not their fault? That’s like using a wrecking ball to swat a fly.
“I get that OSC’s tract for angsty would-be child and teen geniuses who seek assurance than they are better than everyone else in their lives is important to a lot of SF fans, for the obvious reason”
Good grief, have you even read the book? That is a terrible mischaracterization of what it’s about and a completely unwarranted insult to all those SF fans. It’s a celebration of empathy, a condemnation of reflexive hate for the different, a tract against bullying and brutality. It’s a book where the title character thrives because of his capacity to understand minds that are deeply alien when everyone else assumes they can’t be understood, and where his empathy helps him begin to make amends for a great atrocity resulting from kneejerk xenophobia. It’s a book where two characters with radically different political views change the world for the better and prevent a war by adopting online personas that advance each other’s views instead of their own, so that they mitigate the extremes of the contrary positions rather than amplifying those of their own in self-serving echo chambers. It’s a wonderful indictment of every awful thing Card now believes, and that’s the beautiful irony of it, that the best way to shoot down his lunacy is with his own former wisdom.
Sometimes people change for the worse, but it’s better to remember them for the good they did before than to pretend that good never existed.
123. ChristopherLBennett – that same money goes to other people who don’t deserve our condemnation. There are plenty of people who profited far more from the Ender’s Game movie than Card did. Like its director Gavin Hood, or its producers and screenwriter and crew, or Asa Butterfield and Harrison Ford and Viola Davis and the rest of the cast. Should we punish all of them for things that are not their fault?
I wouldn’t use the word fault but neither would I feel bad about them not making money off this projects. After all, it’s not like they’d all be sitting around with nothing to do. There’d be other projects. Projects that aren’t based on the works of a raging homophobe, racist and alt-right agitator.
Imagine the money OSC could make if Ender’s Game had made Harry Potter like box office. He’d make a ton more money for the sequels and would probably sign up for points as well. The better the movie did, the more he would make.
And his opposition towards gay people is nothing new. As this article from Salon notes.
“
In 2008, Card lamented that he had for so long been labeled a “homophobe” because of his stated positions on homosexuality. Here’s a run-down on what he said. Notably, he’s become far more vocal and politically active in the fight against gay marriage in recent years.
1990: Card argued that states should keep sodomy laws on the books in order to punish unruly gays–presumably implying that the fear of breaking the law ought to keep most gay men in the closet where they belonged.
2004: He claimed that most homosexuals are the self-loathing victims of child abuse, who became gay “through a disturbing seduction or rape or molestation or abuse.”
2008: In 2008, Card published his most controversial anti-gay screed yet, in the Mormon Times, where he argued that gay marriage “marks the end of democracy in America,” that homosexuality was a “tragic genetic mixup,” and that allowing courts to redefine marriage was a slippery slope towards total homosexual political rule and the classifying of anyone who disagreed as “mentally ill:””
Orson Scott Card’s long history of homophobia
@124: “Projects that aren’t based on the works of a raging homophobe, racist and alt-right agitator.”
That’s just it. The Orson Scott Card who wrote Ender’s Game was not any of those things at the time. Ender’s Game is anything but racist or homophobic — for its time, it’s actually very ethnically and religiously inclusive, and there’s an implicitly gay character in Battle School who’s portrayed sympathetically. The Card who wrote that book might be horrified to see what his older self became. As I said, sometimes people lose their way later in life, but it shouldn’t erase the good they did before.
And nobody’s denying that Card has become a jerk since the ’90s — especially after 9/11, which seemed to damage something fundamentally in him. But Ender’s Game was written in 1985, based on a 1977 short story. And even if he did have some prejudiced ideas back then, they don’t come through in the book. Whether intentionally or not, he created a book that is a superb counterargument and indictment of everything he now believes, as well as a brilliant piece of literature that deserves acclaim for what it is, not for what its author is. The work and the creator are not the same thing, and sometimes the work can transcend the creator. Alfred Hitchcock was an awful human being, but his films are marvelous despite that. And most of us here still love Star Trek even knowing what we now know about Gene Roddenberry’s own deep character flaws, prejudices, and unfair treatment of his colleagues.
Christopher, “That Orson Scott Card who wrote Ender’s Game” IS the same person. His beliefs may have changed (or he simply is letting them show more). However, supporting him now through books or movies or whatever is still helping him. It doesn’t matter that Ender’s Game was written at an earlier time. The proceeds are still going to the same person.
As I said before, I didn’t get rid of any of my OSC books when I discovered what he was really like. I’m not trying to erase (your word) anything that he had done. I’m not calling for his books to be pulled from the library. I just don’t want to support him in any way. Is it really that difficult to understand?
There’s lots of authors out there that (as far as I know) aren’t racist, misogynistic, homophobes. I prefer to support them and their works instead. And if one of them does turn out to be as bad or worse than OSC then I’ll stop supporting them too.
Imagine that your favourite author wrote one final novel before they died. It’s published posthumously but in their will they gave the rights to that book the the KKK. Would you rush out and buy a copy? Would you want it to become a best seller, knowing that every copy helps fund racism and intolerance?
@126 Kkozoriz:
Interesting dilemma.
If it was just a really cool story that I really liked, then obviously no.
But if said novel was capable of changing people opinion’s in the directly opposite direction of the KKK, it’s a much more complicated decision.
From a pure utilitarian perspective, I think that a single copy of Ender’s Game (and especially Speaker for the Dead) has much more potential of doing good than any damage an additional 10 bucks in OSC’s pocket might do.
Whether or not it is ethically correct to treat this dilemma in such a cold mathematical fashion, however, is a pretty sticky question.
At any rate, this whole sub-discussion began with you saying:
“I used to love Ender’s Game before I found out what an awful human being OSC was”
I guess what baffled me there, is that one can easily love a book/film without financially supporting the people who currently own the work. I certainly won’t stop loving the work of a beloved author just because the legal rights to his work are currently held by dispicable people.
And as CLB correctly noted, the OSC of 2016 is a completely different person than the one who wrote these novels. I’m looking at this situation as if 1980’s Card sold the rights to some really shady people :-)
The point is that every time I think of Ender’s Game I automatically think of OSC as he exists, not as he existed. It’s tainted my enjoyment because I have this ominous black cloud in my thoughts when I read the book. And there’s his name, right on the cover.
The problem is that 1980’s OSC didn’t sell the rights to anyone. He’s still the one profiting from it. And a percentage of his income goes to things like the National Association for Marriage, which, dispute it’s name is only for straight marriage. Some folks may feel OK funding it, even indirectly, but I’d prefer not to.
Ender’s Game is not Orson Scott Card. Vertigo is not Alfred Hitchcock. At the Mountains of Madness is not H.P. Lovecraft. Fat Albert is not Bill Cosby. Batman: Year One is not Frank Miller. These are things created by those people, but they are their own entities that can have a life and a value apart from their creators. Once a story is finished and sent out into the world, it belongs to the audience, not the storyteller. The audience can find meanings in a work that differ from what the storyteller intended or even directly contradict what the storyteller believed. So the work’s value is not dependent on the storyteller’s value.
Would you decorate your home with clown paintings by serial killer John Wayne Gacey or the watercolurs of Adolph Hitler?
Yes, the art is a distinct entity away from the creator. I have never claimed that Ender’s Game is any less a quality work. I have said that my feelings about OSC are impacting my former enjoyment of the novel. And feel free to continue to support him in any way that you like. Buy his books. See movies based on his works. That choice is totally up to you. I have never advocated a boycott of OSC or his works. I just refuse to support him. If you’re just going to shrug your shoulders and go “meh” when he says something like
“I find the comparison between civil rights based on race and supposed new rights being granted for what amounts to deviant behavior to be really kind of ridiculous. There is no comparison. A black as a person does not by being black harm anyone. Gay rights is a collective delusion that’s being attempted. And the idea of ‘gay marriage’ — it’s hard to find a ridiculous enough comparison.”,
then gleefully help fund him when he publishes his next book, feel free. I won’t stop you nor suggest that you shouldn’t be able to purchase his books or see his movies. That’s your choice. It would be nice if you agreed that I also have a right to mine.
And as far as “Once a story is finished and sent out into the world, it belongs to the audience, not the storyteller.”, I would imagine that a copyright attorney would disagree with you. As long as the author or their estate is profiting from it, it belongs to him. Once it passes into the public domain I’ll agree with you.
And just in case you think he’s only homophobic.
“Obama will claim we need a national police force in order to fight terrorism and crime. The Boston bombing is a useful start, especially when combined with random shootings by crazy people.
Where will he get his “national police”? The NaPo will be recruited from “young out-of-work urban men” and it will be hailed as a cure for the economic malaise of the inner cities.
In other words, Obama will put a thin veneer of training and military structure on urban gangs, and send them out to channel their violence against Obama’s enemies.”
I understand avoiding certain authors for what their specific works have to say, but boycotting a film based on a book that was published before the author changed his views makes little sense to me.
Besides, big budget filmmaking is an enormous collaboration of various artists. Hundreds of people work on them, and mathematically you’re guaranteed to find at least one person whose views you find abhorrent. They may even have criminal records. Who knows? Are you willing to vet every single person before you buy a ticket?
Folks, it’s time to get this discussion back on topic.
Um, I have a comment (a silly one, but a comment): Colonel Green’s red jumpsuit was re-used many years later in the HAPPY DAYS episode introducing Robin Williams as Mork. Not as interesting as all the Genghis Khan stuff, I know, but a fun piece of trivia nonetheless.
Interesting that this episode was Uhura’s final appearance in TOS, and it’s good she has a small but rather important role here.
Ghastly stereotypes aside, Lincoln and Surak convey wonderful charisma and dignity, well played by Lee Bergere and Barry Atwater. The episode manages to convey its message, however clumsily.
Another dissenting opinion. I find Savage Curtain to be among the greatest of Star Trek episodes. As noted, it introduces two iconic characters, Kahless and Surak, and a creature, Yarnek, the rock master of ceremonies of Excalbia’s show-of-shows, that I have always, for some reasoned, loved. Maybe it’s the way he snaps his claws! But it’s Lee Bergere’s depiction of US president Abraham Lincoln that makes this episode powerful and beautiful. For some reason Bergere’s portray is deeply moving and powerfully iconic. Maybe it’s the sadness in his heavily lidded eyes, the sonorousness of his voice, the iconic outline he cuts against the blood red sky of Excalbia. So iconic is Bergere’s Lincoln that people have more than once been caught out confusing his “reputed to be a gentle man” speech (written, I’m assuming, by Gene Roddenberry) with the words of Lincoln himself.
Speaking of Roddenberry, this episode, written ostensibly, by Roddenberry and Arthur Heinemann, is a solid exploration Roddenberry’ views of the question of war and peace. That issue lies under the surface study of mere “good vs. evil” as a subtle current, one reflecting the ever-increasing opposition to the Vietnam war occurring at the same time that this episode was being written, filmed and broadcast. Surak, as such, is another manifestation, consciously I assume, of the growing peace movement, a kind of guru of non-violence. Indeed, the word “peace” is uttered, I counted, at least 15 times in Savage Curtain. It’s hard not to feel that there is an undercurrent going on here.
But more than that, the episode allows Roddenberry and Heinemann to express a kind of treatis on the values of peace, the values of the Federation, and how they are to be pursued by the shows characters, particularly Captain Kirk, that is subtly distinct from the position taken earlier in the show by producer-writer Gene Coon. While Coon preferred to show episodes in which Kirk evolves, as someone (David Gerrold?) has written, “from soldier to humanist,” Roddenberry took a more pragmatic approach, preferring to demonstrate that, in times of crisis, the tactics of the promoters of peace may sometimes be distinguishable in the short term, from those of the more belligerent.
Surek’s convictions on the issue are strong, Spock tells Kirk. Significantly, “So are mine,” Kirk replies. A sell-out attitude on Roddenberry’s part, or an insight into the limits of our mortal ability to choose?
Either way, the episode manifests, I believe, the growing anti-war sentiments of Roddenberry, known to be an opponent of the Vietnam War, and reflects his struggles to put those sentiments into dramatic format during a time of political ferment and within the context of a broad, commercial medium. The thing about the third season of Star Trek is that, whatever its flaws as science fiction or even of characterization and drama, it was during this season that the growing radicalization, the “Sixtiesness” of the surrounding culture, begins to break through most strongly into the show itself, and so it become more and more “of its era.” I think we should celebrate this. The USS Enterprise is, or should be, after all, “not a ship of war, [but] …. a ship of peace.”
About the only problem with Savage Curtain is the continued, somewhat silly “wrestling” of the various characters. Mr Spock is said to be much stronger than humans or Klingons and yet has difficulty in defeating Genghis Khan, a mere 13th century human with a relatively poor diet and no knowledge, even, of Starfleet karate! Incidentally, I find the debate here about Genghis vs. Alexander (no where referenced in the episode, of course) to be somewhat tangential. Star Trek is fifty years old and regularly depicted people of color in a way that was very progressive for its era. Still, many blind spots in this regard, from today’s perspective, are only to be expected. The people who made the show were, after all, only human, and, like us all, in a process of lifelong growth.
Here’s an interesting statistic about historic mass murders transforming Matthew White’s book about the topic in a timeline, the interesting point is the “percentage of world population that was killed” at the lower left side which makes Genghis Khan the worst murderer of them all.
@136/Kevin Lindgren: Spock wasn’t actually wrestling with Genghis, he was wrestling with an Excalbian pretending to be an illusory representation of Genghis. And Temujin was no mere 13th-century human; he was the leader of a nomadic people who had to be robust and physically capable to survive and who were among the most accomplished warriors in history.
And yes, we acknowledge that Star Trek was relatively progressive for its era in some aspects. But that doesn’t mean we can’t discuss the ways in which it failed to rise above the era’s prejudices. Criticism of a creative work is not exclusively about praising its successes, it’s about analyzing its shortcomings too, and about placing its decisions in a historical context. Part of discussing whether a show is “progressive for its era” is acknowledging the attitudes of the era and which ones the show did or didn’t manage to transcend. It’s meaningless to discuss the “did” if we don’t also acknowledge the “didn’t.”
138. Christopher: Well, I certainly didn’t say you couldn’t discuss it; I said I thought it was tangential. I clearly didn’t imply that I believed “criticism of a creative work is … exclusively about praising its successes.” It’s clear I think the episode is silly, but also endearing, and that it’s relevance and value, outside of fandom and into the larger culture, exist because of what it (along with several other episodes) reveals about Star Trek in the era of the ’60s, the peace movement and the Vietnam war, and, strangely, because of its depiction of Lincoln, not it’s depiction of Genghis Khan.
I pretty much agree with our Humble Recapper on this one. It was good to see the introduction of two legendary Trek figures in Surak and Kahless, although as others have mentioned, Kahless would turn out to be very different from his portrayal here. The rest of the episode, though, didn’t really have enough life to boost the introduction of such legendary figures.
I will say that it has been most fascinating to read the discussions that have followed, though any attempts by me to contribute would likely be pathetically shallow. I do find it amazing that, by my count on this day, only two episodes on this rewatch surpass this one for total number of comments, and they are “The Cage” and “The Corbomite Maneuver,” both of which have been online for 20 months. The review for this episode has been online a mere 6 weeks by comparison.
I did get a chuckle at “Live long and prosper, Image of Surak.”
@120 Since Hitler is dead I doubt buying one of is watercolors would support him. On another note how does buying used books support a creator?
“The only differences between Alexander, called “the great,” and Genghis Khan, called “evil” in this episode and elsewhere, is the shape of their eyes and the color of their skin.”
Well, that, and a 20+ million massacred civilians. Lol
Was this portrayal of Genghis Khan accurate? No. Was it racist? Yes. Was Genghis Khan a brilliant tactical military leader? Yes. Does any of that change the fact that he brutally murdered civilians and had a far higher death toll than most conquerors? No.
No one is “uncategorically” evil, but praising Khan’s tactical genius while dismissing his brutality as racism is the epitome of excessive liberalism.
@142/scottmiller: As I’ve said repeatedly, I’m not denying that Genghis killed a lot of people. I’m saying that Alexander did too. Both conquerors were tolerant and generous toward those who submitted to their domination and ruthless and brutal toward those who resisted their domination. The only reason to call one “better” than the other is racial bias. They’re both just as bad, or just as good, or just as neutral.
So it’s a damn lie to say I’m “dismissing” anything. I’m doing just the opposite — I’m not dismissing the evils Alexander committed. If you want to condemn Genghis for his murders, then you’d better damn well condemn Alexander for his too, or else you’re a hypocrite.
The tone here seems to be getting a little aggressive; please keep the discussion civil, and don’t make disagreements personal. Our full moderation can be found here.
@143/ChristopherLBennett: While I do not defend Alexander, I don’t agree that it is racial bias to say that he is “better” for not slaughtering civilians, which Khan did.
But more importantly, I don’t understand why you believe my post was directed at you. I clearly quoted directly from the episode review.
Including Ghenghis Khan in the evil group did strike me as being unfair given he only did what his culture taught him a good Mongol leader should do, and very, very well. Granted it had extremely nasty consequences for many other people.
But of course all the images were taken from the minds of Kirk and Spock. Jim is descended from people who feared and hated Ghenghis and his successors and both he and Sock have very negative views of Klingons.
@146/roxana: But Kirk shouldn’t fear and hate Genghis, because his society should have grown beyond that racial and cultural bias. He’s supposedly from a culturally united Earth, and many cultures in Asia see Genghis as a cultural hero the same way that Westerners see Alexander as one. And there are more Asians on Earth than there are Westerners. This is just one more case of ST’s creators ethnocentrically assuming that a future united Earth would be culturally indistinguishable from the United States, right down to its preconceptions and biases.
@146/princessroxana: If the historic characters were pulled from Kirk’s and Spock’s minds (does the episode ever really say that?), then it makes this a futile experiment. Most people can psychologically justify how they are different from their vision of evil, even if they would appear to act similarly. It would have made much more sense for the Excalbians to have duplicated (including brain patterns) the historical figures as they actually were. Since Kirk may have considered Khan & Co. evil, that would still explain why they were chosen. But if they were designed from Kirk’s imagination, that would make very little sense in terms of drawing any worthwhile conclusion.
@147/ChristopherLBennett: Do we not also assume that a future united Earth will hold our current values? Perhaps future Earth’s records of Khan will differ from what we currently have. Perhaps the people of Asia will come to loathe him, and that concept will spread. Obviously you are right about the true nature of the portrayal, but I don’t see how we can say that a certain character wouldn’t hold a specific notion simply because they are from an idealized future.
@148, It’s been a long time but I believe it is made clear in episode that all the historical figures were put together from Kirk and Spock’s knowledge of them. I’m sure I remember Kirk remarking that Lincoln was just what he expected him to be but he still felt like he’d met him. And exactly how would the Excalibians create duplicates of men and women long dead? Do they have access to the after life? To time machines?
Yes, the fake historical figures were all pulled from Kirk and Spock’s minds.
—Keith R.A. DeCandido
@149/scottmiller: As I’ve commented earlier in the thread, if the illusion of Genghis had been based on anything remotely historically accurate, then he would’ve been the mastermind of the group, not some mute henchman.
@@@@@151. krad: Thank you.
@@@@@150. princessroxana: The Excalbians are obviously very powerful, and time travel does exist in the Star Trek universe, so it is not at all out of the question that they could have done something such as what I proposed. But my point was that, barring that, the experiment was pointless. In fact, since both Surak and Lincoln refrain from directly engaging in offensive battle, all Yarnek really ends up proving is that Kirk and Spock do not necessarily live up to their own ideals of Good.
@@@@@147/ChristopherLBennett: I agree that it wasn’t historically accurate (though I think if it had been then Team Green would have most likely all killed each other, till only one remained). But the reality of history is one thing; fiction is another. The writers could have intended to be historically accurate and got it wrong, or they may not have worried about accuracy to begin with. So I make no assumption and ask instead.
@@@@@ scottmiller. I agree with you. It was a pointless ‘experiment’. But Kirk did make a legitimate ethical point about the difference in what the combatants were fighting for.
Didn‘t Yarnek realise in the end that the experiment had been pointless? “You have failed to demonstrate to me any other difference between your philosophies.” To which Kirk reacted by rightly pointing out that “you established the methods and the goals”. Garbage in, garbage out.
@153/scottmiller: “The writers could have intended to be historically accurate and got it wrong”
Yes, that’s been exactly my point all along — that the episode is deeply flawed in its portrayal of Genghis Khan because that portrayal is based on the deep-rooted Eurocentric prejudices and preconceptions of 1960s American TV writers. Realistically, a 23rd-century man like Kirk should know better, but the writers of the episode didn’t know better, so the episode has aged quite badly as a result.
@@@@@155. JanaJansen: Perhaps. I’ve always taken that to mean that Yarnek was accusing humanoids of holding to arbitrary philosophies. Essentially: “There’s no difference between Good and Evil. What do you have to say for yourselves?” But either way, he still clearly failed to distinguish between the reality of Kirk and Spock vs the fantasy of the other characters, negating any conclusion he may have drawn (even that it was futile).
But you are spot-on about Kirk’s reply. What could have been a great study of the difference between Good and Evil was sabotaged by an extremely flawed research method. Garbage out, indeed.
Ghenghis Khan wasn’t warm and fuzzy. On the other had he loved his mother and his wife and treated them and the other women in his life with considerable respect. IMO Ghenghis’ acceptance of his wife’s oldest son as his, the actual paternity is complicated by the fact she was kidnapped and raped by her captor shortly after their marriage, says a lot of very good things about his character, as does his subsequent treatment of Borte as a full partner.
To toss all historical conquerors into one basket and label all as equally evil is unhistorical and a vast oversimplification. I don’t think that Genghis Khan was pure evil; indeed, he certainly had many good qualities. On the other hand, he also wanted to exterminate the entire population of Northern China, probably the most heavily urbanized area in the world at the time, and turn it into pasturage. He was dissuaded from this not by any humane considerations, but because of the amount of tribute he would lost if he carried his plan out. There’s nothing remotely like that in Alexander’s record.
I used to hate the Excalbians a lot more for their actions in this episode, but now I realize that their actions make a lot more sense considering that good or evil are foreign concepts to them. Without knowledge of good or evil it makes sense that you “do what is right in your own eyes.”
I still hate them though
They didn’t put Genghis Khan in the evil column because of racist stereotyping. They put him there because he slaughtered millions of noncombatants. In proportion to the population the ravages of the Mongols were probably worse than those of Stalin and Hitler.
Alexander didn’t kill millions of noncombatants; his toll of noncombatants killed may not have been higher than the low thousands. Compared to Genghis Alexander was a pussycat. I don’t know enough about Genghis Khan to say whether or not he learned to respect people of different ethnic and cultural categories(as Alexander did).
@161/Aaron: The racist part wasn’t making Genghis evil — it was making him a mute henchman to some made-up white guy. Your point is my point — Genghis wasn’t some also-ran thug, he was the single most successful conqueror in pre-modern history. And part of that was because he was really effective at uniting other factions under his leadership. Realistically, Genghis would’ve been the head of the “evil” contingent. Colonel Green should’ve been his henchman.
Good point, CLB, but it’s hard to guess what Ghenghis would think of his evil teammates or that any of them would be willing to work with the others.
@163/roxana: Like I said, Genghis had a knack for bringing rivals together. Before him, the Mongols were divided into smaller, contentious bands, but he united them under his rule.
Besides, of course, these were Excalbian illusions (or Excalbians in disguise?), so they’d work together because that was the job the Excalbians intended them for. But their forms were based on Kirk’s and Spock’s mental images of those figures, and both men should have been familiar enough with history to know that Genghis Khan was no mere spear-carrier. I can forgive them not knowing much about Kahless, but not Genghis.
I did think it was amusing as all get-out when Star Trek Online chose the Excalbians as the focus of the 10th Anniversary Event… along with a Seven of Nine that inexplicably was suddenly in her Fenris Ranger outfit with her Picard attitude and a Commander Michael Burnham simulacrum — I assume Jeri Ryan and Sonequa Martin-Green were the first ones to answer the phone when Cryptic and PWI called — going back over major missions with the Excalbians making twists and offering a Good and an Evil way to get past the twist.
And now I shall spoil the ending and I don’t know how to do the spoiler blackout thingy, so look away if need be.
Okay now.
Pretty much worth it for the end where Captains Vakel Shon of the Enterprise-F, Kirk (Enterprise original AND A IIRC), Picard (D and E), Sisko (in the Defiant) and Janeway (of course, Voyager) showed up to battle the Big Bad, if only as simulacrums … providing the only voice clips of Avery Brooks and Kate Mulgrew to date in the game (because, presumably, just like Walter Koenig said “Cryptic has Walter Koenig money, not George Takei money”, I assume they REALLY don’t have ‘Avery Brooks money’. But obviously CBS can just license the show clips out on their own dime, apparently).
I liked Yartek’s design but everything else in this episode is a mess. Nothing here makes sense and the use of historical figures didn’t get anywhere near enough attention; it was all a weak gimmick in the end, a cheap way to grab attentions during the teaser. Oooh, Abraham Lincoln in space! What does this mean? Oh, he’s an illusion that gets stabbed in the back. Utterly pointless.
@166/Fujimoto: It means that Roddenberry was a Lincoln fan :). I think it’s a nice send-off that his personal hero makes an appearance in his creation in one of the last episodes. Even if it’s a mess.
Nathan Jung, who played the silent Genghis Khan, passed away April 24th at the age of 74. His acting career spanned 35 years.
Deus ex silica. We see a race sophisticated enough that they can rapidly scan an entire starship, assimilate everything about the civilization that made it, create facsimilies of historical figures taken from the minds of its crew, and that is also powerful enough to instantly transform a sizable chunk of their planet’s surface — and their preferred method for settling philosophical questions is to pick opposing sides and have them throw rocks at each other. Really?
@169/Jim Janney: Maybe the whole “test” thing is just their excuse for toying with less powerful species.
@170 Could be. After all, they could have just made facsimiles of Kirk and Spock to go with the rest of their little collection, and sent the Enterprise on its way not realizing that anything had happened.
Since I started watching TOS in the early 1970s, I have come to the conclusion that the Eugenics Wars and WWWIII wiped out massive amounts of historical data recorded before Earth’s mid-21st century. This might explain some of the historical data weirdness we see in TOS’s 23rd century.
A bit late, but just wanted to chime in on history being written by the winners: we still read Caesar , who claimed to have killed 2 million people over 50 battles during his lifetime, we still study his Commentarii de Bello Gallico (Commentaries on the Gallic War) where he claims to have killed over 400,000 defenceless men, women and children in an enemy camp as retribution after a minor defeat; – modern scholars put the death count of the Gallic Wars as a whole at approximately 1 million people with another million taken as slaves, out of a population of 3 million, just for those campaigns.
Ashoka the Great killed up to 300,000 people in his conquest of India, before he converted to Buddhism which effectively lead to him being errased from Indian history for over 2000 years – does his later commitment to peace and introduction of social welfare programs and attempts to reform the caste system make up for that? (Though the current government has been trying to redefine him as a great Hindu king and assign him to a particular caste, despite protests from Indian acidemics and historians).
Our entire view of history – even recent history as as pointed out in this thread in regards to the Allied fire and nuclear bombing of civilization targets in WW2 – is endlessly filtered and refracted through the various lenses brought to it.
Trying to define anyone as “most evil” is incredibly dismissive of all the actual victims through history, as it falls into moral relativism far to easily and quickly – as smarter people than I have said, it becomes the “Suffering Olympics” with frightening ease.
Whether it is 1 death or a million doesn’t matter to the people who have died.
When Lincoln showed up on the viewscreen, I half-expected Chekov to claim him as a Russian invention.
I haven’t seen many of these episodes since reruns during my childhood in the ’70s, and possibly some never before, although I rewatched a fair bit in college and shortly thereafter. Hearing the hardly commanding voice of the venerable Kahless was even more shocking than seeing him in TOS Klingon form.
Yarnek’s form is very alien, nicely realized for the budget / era.
Lincoln was delightful and so was Surak, who clearly has a sense of humor.
‘Savage Curtain’ is yet another goofy episode that is nonetheless highly watchable and entertaining. I love how the rock creature (Yarnek?) didn’t bother to explain who Genghis Khan was – since the TV audience was familiar with him, unlike the fictitious ‘evil’ characters. My biggest criticism of this episode had to do with Colonel Green and Kahless the Unforgettable. Green – allegedly a tyrannical dictator and killer from Earth’s past – was cast as kind of a wimpy milquetoast. And why was he only a “Colonel”?? And Kahless… would not the founder of the Klingon’s violent, sadistic, brutal, bloody empire be more frightening, intimidating and charismatic than depicted here?? And why would Kahless submit to a little human like Green?? Also, how could Kirk not have known who Surak (the founder of Vulcan’s peaceful, logical society) was??
Takeovers by one or more colonels aren’t uncommon. It’s about as high as an officer can go without being integrated into the political power structure, so it’s where coup plotters often emerge. Famous examples include Gaddafi in Libya and the Greek junta in the 60s and 70s, but it’s almost a cliche.
In an early scene in the briefing room, where McCoy and Scott are trying to persuade Kirk not to deal with Lincoln, Scotty says “loony as an Arcturian dogbird!” A memorable line, but who is he referring to? Is Scott criticizing Kirk for wanting to beam down to a planet of molten lava? It seems uncharacteristic for Scott to mock the captain that way.
I think that he’s referring to the alien, like a person in an institution with delusions of grandeur.
@178 & 179: Yes, it’s in a scene where the group is talking about the alien impersonating Lincoln.
SPOCK: I am, Doctor. I am observing the alien.
MCCOY: At last! At least somebody agrees with us he’s an alien.
KIRK: Yes, of course he’s an alien.
MCCOY And he’s potentially dangerous.
SCOTT: Mad. Loony as an Arcturian dogbird.
So it’s clear that Scott is saying the alien is mad for thinking he’s Lincoln. And it’s just before Kirk mentions beaming down to the planet, so Scotty isn’t reacting to that.
In the James Blish version of this episode, Uhura makes an interesting comment when she first meets Lincoln on the bridge. She says something like: “I think my skin color is better than yours or the Captain’s.” I don’t know if this was in an earlier draft of the script or if Blish took liberties… but that would’ve been a pretty astounding and revolutionary statement for 1968 TV had it actually made it to the broadcast version!